Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
§ 67. For what is so wicked and so sinful as after the example of Simon
Magus (even if with other faults he had not been defiled before), for
any man with earthly price to purchase the office of a bishop or priest,
which with holiness and righteous life alone ought lawfully to be
obtained; but herein they do more wilfully and desperately err, in that
they buy their deceitful and unprofitable ecclesiastical degrees, not of
the apostles or their successors, but of tyrannical princes, and their
father the devil; yea, rather they raise this as a certain roof and
covering of all offences, over the frame of their former serious life,
that being protected under the shadow thereof, no man should lightly
hereafter lay to their charge their old or new wickedness; and hereupon
they build their desires of covetousness and gluttony, for that being
now the rulers of many they may more freely make havoc at their
pleasure. For if truly any such offer of purchasing ecclesiastical
promotions were made by these impudent sinners (I will not say with St.
Peter), but to any holy priest, or godly king, they would no doubt
receive the same answer which their father Simon Magus had from the
mouth of the apostle Peter, saying: "Thy money be with thee unto thy
perdition." But, alas! perhaps they who order and advance these
ambitious aspirers, yea, they who rather throw them under foot, and for
a blessing give them a cursing, whilst of sinners they make them not
penitents (which were more consonant to reason), but sacrilegious and
desperate offenders, and in a sort install Judas, that traitor to his
Master, in the chair of Peter, and Nicholas, the author of that foul
heresy, in the seat of St. Stephen the martyr, it may be at first
obtained their own priesthood by the same means, and therefore do not
greatly dislike in their children, but rather respect the course, that
they their fathers did before follow. And also, if finding resistance,
in obtaining their dioceses at home, and some who severely renounce this
chaffering of church-livings, they cannot there attain to such a
precious pearl, then it doth not so much loath as delight them (after
they have carefully sent their messengers beforehand) to cross the seas,
and travel over most large countries, that so, in the end, yea even with
the sale of their whole substance, they may win and compass such a pomp,
and such an incomparable glory, or to speak more truly, such a dirty and
base deceit and illusion. And afterwards with great show and magnificent
ostentation, or rather madness, returning back to their own native soil,
they grow from stoutness to stateliness, and from being used to level
their looks to the tops of the mountains, they now lift up their drowsy
eyes into the air, even to the highest clouds, and as Novatus, that foul
hog, and persecutor of our Lord's precious jewel, did once at Rome, so
do these intrude themselves again into their own country, as creatures
Public-domain text, read in full here on John Shaqi.
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