Those who know the gipsies will understand me when I say that this
suspicious and wary race of wanderers—suspicious and wary from an
instinct transmitted through ages of dire persecutions from the Children
of the Roof—will readily fraternize with a blunt, single-minded, and shy
eccentric like Borrow, while perhaps the skilful man of the world may
find all his tact and _savoir faire_ useless and, indeed, in the way.
And the reason of this is not far to seek, perhaps. What a gipsy most
dislikes is the feeling that his “gorgio” interlocutor is thinking about
him; for, alas! to be the object of “gorgio” thoughts—has it not been a
most dangerous and mischievous honour to every gipsy since first his
mysterious race was driven to accept the grudging hospitality of the
Western world? A gipsy hates to be watched, and knows at once when he is
being watched; for in tremulous delicacy of apprehension his organization
is far beyond that of an Englishman, or, indeed, of any member of any of
the thick-fingered races of Europe. One of the results of this excessive
delicacy is that a gipsy can always tell to a surety whether a “gorgio”
companion is thinking about him, or whether the “gorgio’s” thoughts are
really and genuinely occupied with the fishing rod, the net, the gin, the
gun, or whatsoever may be the common source of interest that has drawn
them together.
Now, George Borrow, after the first one or two awkward interviews were
well over, would lapse into a kind of unconscious ruminating bluntness, a
pronounced and angular self-dependence, which might well disarm the
suspiciousness of the most wary gipsy, from the simple fact that it was
genuine. Hence, as I say, among the few who understood Borrow his gipsy
friends very likely stood first—outside, of course, his family circle.
And surely this is an honour to Borrow; for the gipsies, notwithstanding
certain undeniable obliquities in matters of morals and cusine, are the
only people left in the island who are still free from British vulgarity
(perhaps because they are not British). It is no less an honour to them,
for while he lived the island did not contain a nobler English gentleman
than him they called the “Romany Rye.”
Public-domain text, read in full here on John Shaqi.
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