Old Farm Fairies: A Summer Campaign In Brownieland Against King Cobweaver's PixiesMcCook, Henry C. (Henry Christopher)
Science
Old Farm Fairies: A Summer Campaign In Brownieland Against King Cobweaver's Pixies
McCook, Henry C. (Henry Christopher)
Insects -- Juvenile literature; Spiders -- Juvenile literature
It further seemed to me that the fairies of Scotland, with whom I had
been familiar from childhood, might afford vivid personalities for my
plan. Accordingly, the spiders were assigned the part of Pixies or
goblins, the ill-natured fairies of Scotland and Northern England. The
Brownies, or friendly folk, the "gude neebours," or household fairies,
were made to personify those insect forms, especially those useful to
man, against which spiders wage continual war. Moreover, to express the
relations of the lower creatures to human life, and their actual as well
as imaginary interdependence, human characters were introduced, and
conflicts between Pixies and Brownies were interwoven with their
behaviour.
This purely personal statement has been intruded upon the reader to
explain that the Brownies, as represented in this book, are not
imitations. They antedated, by a number of years, the popular creations
of Mr. Palmer Cox. The writer well understands as a naturalist that
priority depends not upon originality of intention or invention, or even
of preparation, but upon precedence in publication. It will be found,
however, that my conception and treatment of these wee folk differ from
those of Mr. Cox. As they appear to me from the recollections of
childhood, they have a more serious aspect, a more human-like nature,
which ought not to be wholly sacrificed to their jovial characteristics.
I have therefore presented the Brownies as beings with humanized
affections, passions and methods reflected in miniature.
I confess some qualms, on the scientific side of my conscience, at
compelling my friends, the spiders, to play the part of Pixies. But
there seemed no other course out of regard both to common belief and the
necessity imposed by the facts. As I went on with the work, I wondered
at the ductility with which the current habits of the aranead tribes
yielded to personification. The water spiders permitted the introduction
of smugglers, pirates and sailors; the burrowing and trapdoor spiders
opened up tales of caves and subterranean abodes; the ballooning spiders
permitted an adaptation of modern military methods of reconnoissance;
and so on through a long list of aranead habits.
In order to make this more apparent, and to give adult readers, parents
and teachers, and the older class of youthful readers, a scientific key
to the various situations, brief notes have been added in an Appendix,
to which foot-note references have been made in most of the chapters.
Moreover, the natural habits personified are interpreted by figures set
into the text with no explanation but the legend written thereunder.
Public-domain text, read in full here on John Shaqi.
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