Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their ApplicationsThornton, William Thomas
Philosophy
Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their Applications
Thornton, William Thomas
Metaphysics; Utilitarianism
who were similarly enabled thereby to prevail over their less gifted
competitors, and similarly to transmit all their advantages to a
posterity, some members of which would similarly be born with certain
new advantages in addition. By continual repetition of these processes,
and the consequent accumulation of divergencies from the original
pattern, however slight those divergencies might separately be, there
could not but eventually become formed breeds so distinct from each
other as to be to all intents and purposes distinct species, in
whichsoever of its many vague senses the term 'species' be understood.
Now these species, instead of having been created, would be the result
of divergence from their created progenitor. Whether, therefore, any
created species do or do not still exist, it is certain that among
existing species there are some that were not created, but which have
been gradually evolved, and evolved, too, through survival of the
fittest. Mr. Darwin, then, is fairly entitled to the praise of having
placed beyond dispute that a process called by himself 'Natural
Selection,' and by Mr. Herbert Spencer 'Survival of the Fittest,' has
almost from the commencement of organic life been, and still is, in
active operation; that it is a cause which must needs have originated
some species, and is quite competent to have originated all that still
exist; whereas creation, the only other suggested cause, cannot be
conceived to have done this latter unless every minutest shade of
difference between offspring and parent be regarded as the effect of a
separate creative act. Unless creation have originated every one of
those divergencies the accumulation of which constitutes a species,
clearly it cannot have originated that species. With some of the
phenomena connected with species the theory of creation cannot be
reconciled unless this novel interpretation be placed upon the word
creation, whereas there are none of the phenomena with which the
evolutionary hypothesis conflicts, and few, if any, which, when
restricted to its proper office of auxiliary, it will not help to
explain.
Public-domain text, read in full here on John Shaqi.
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