Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their ApplicationsThornton, William Thomas
Philosophy
Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their Applications
Thornton, William Thomas
Metaphysics; Utilitarianism
To what we might thus be assured of, even if we had only general
principles to guide us, all obtainable evidence unanimously testifies.
Geology distinctly proclaims that every portion of our globe's surface
has undergone vast changes, and that its organic inhabitants have
changed simultaneously and proportionately. The proof absolute, which it
furnishes, that at a period when few, if any, existing species had made
their appearance, many species now extinct already existed, is proof
equally absolute that if all species extinct and extant were created,
they cannot, at any rate, have been created at the same time. Of so much
at least we must be satisfied, unless we are prepared to accept the
ingenious conjecture of an orthodox divine, that, while our earth was
being formed out of chaos, Satan, to confound the faith of remote
generations, brought over bones of monsters from other worlds and
embedded them in the soil of ours, or that, as the same idea has been
otherwise expressed, while the earth's crust was a baking the devil had
a finger in the pie. Moreover, on the supposition that there was a break
of ages between the creations of extinct and of extant species, as
geology positively declares there must have been if both were separately
created, how passing strange is the 'grand fact that all extinct beings
can be classed with all recent beings'! The strangeness disappears,
however, when both are regarded as descendants of common progenitors.
The wonder would then be if they could not be so classed. Again, how
astonishing on the creative, how natural on the evolutionary hypothesis,
that the arrangement of bones in the hand of a man, the wing of a bat,
the fin of a porpoise, the leg of a horse, should be precisely the same;
the number of vertebrae in the neck of a giraffe, and in that of an
elephant the same; the primitive germs from which a man, a dog, a frog,
and a lobster are gradually evolved, to all appearance the same--the
same microscopic atom of homogeneous matter, undistinguishable by any
known test from an animalcule almost at the bottom of the organic scale!
Above all, that the courses by which animals of all degrees of
complexity are gradually developed from apparently equally simple germs
should, whenever traceable, be found to consist of progressive
ramifications, so that every higher animal, before arriving at maturity,
passes through several stages at the end of each of which lower animals
have stopped! How impossible, or how easy, to understand, according as
the one or the other hypothesis is adopted, is the phenomenon of what in
the one case will be treated as rudimentary, in the other as obsolete,
organs! No one need scruple to regard these as apparatus which the
creature has outgrown and allowed to fall into decay through neglect;
but whatever there is in us of real nobleness of feeling revolts against
the notion of their being apparatus which a divine Creator began to
build but was not able to finish.
Public-domain text, read in full here on John Shaqi.
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