Old Friends at Cambridge and ElsewhereClark, John Willis
History
Old Friends at Cambridge and Elsewhere
Clark, John Willis
University of Cambridge -- History
life did not suit him, and though he tried hard for ten years to believe
that it did, the attempt ended in failure, and it is much to be
regretted that it was ever made.
We must pass rapidly over the next ten years. They were years of
incessant labour, labour which must have been often most painful and
irksome, for it had to be undertaken in the midst of heavy sorrow,
ill-health, pecuniary difficulties—everything, in short, which damps a
man’s energies and takes the heart out of his work. His married life
began brightly enough: he had an assured income of nearly £600 a year,
which he could increase at pleasure, and we know did increase, by
literary work. In 1871 he entered at the Middle Temple, probably with
the intention of practising at the Indian bar at some future time; but
after he had given up all thoughts of India he joined the Eastern
Circuit, and attended assizes and quarter sessions regularly. He had a
fair amount of business, and is said to have made a good advocate,
though he could have had little knowledge of law, and, in fact, regarded
his legal work as a relaxation from severer studies. These he pursued
without intermission. Besides his lectures, which he gave regularly, he
produced work after work with amazing rapidity. In 1871, in addition to
the _Desert of the Exodus_, he published a _History of Jerusalem_,
written in collaboration with his friend Mr Besant; in 1873 he undertook
to write an Arabic Grammar, which appeared in the following year; in
1874 he wrote _Outlines of Scripture Geography_, and a _History of the
Jewish Nation_, for the Christian Knowledge Society, and began a Persian
Dictionary, of which the first part was published in 1876; in 1876—77 he
edited the works of the Arabian poet Beda ed din Zoheir for the Syndics
of the University Press, the text appearing in 1876 and the translation
in 1877; and during the next few years he was at work upon a _Life of
Haroun Alraschid_, a new translation of the Koran, and a revision of
Henry Martyn’s translation of the New Testament into Persian. Besides
this vast amount of solid work it would be easy to show that he produced
nearly as great a quantity of that other literature which, when we
consider the labour which it entails upon him who writes it, it is
surely a misnomer to call ‘light.’ Professor Nicholls, of Oxford, gives
an account, in a most interesting appendix to Mr Besant’s book, of the
quantity of Persian, Arabic, and Hindustani which Palmer was continually
writing. In the last-mentioned language there were a poem on the
marriage of the Duke of Edinburgh, and a wonderful account of the visit
of the Shah to England, which occupied thirty-six columns of the
_Akhbar_, a space equivalent to about twenty columns of the _Times_;
and, although Palmer admitted that ‘the writing of such things is a
laborious and artificial task to me, as I am not as familiar with the
Urdú of everyday life as I am with the Persian,’ he still went on
writing them.
Public-domain text, read in full here on John Shaqi.
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