‘There was Tennyson, the Laureate, whose goodly bay-tree decorates our language and our land; Arthur, the younger Hallam, the subject of _In Memoriam_, the poet and his friend passing, linked hand in hand, together down the slopes of fame. There was Trench, the present Archbishop of Dublin, and Alford, Dean of Canterbury, both profound Scriptural philologists who have not disdained the secular muse. There was Spedding, who has, by a philosophical affinity, devoted the whole of his valuable life to the rehabilitation of the character of Lord Bacon; and there was Merivale, who—I hope by some attraction of repulsion—has devoted so much learning to the vindication of the Cæsars. There were Kemble and Kinglake, the historian of our earliest civilization and of our latest war—Kemble as interesting an individual as ever was portrayed by the dramatic genius of his own race; Kinglake, as bold a man-at-arms in literature as ever confronted public opinion. There was Venables, whose admirable writings, unfortunately anonymous, we are reading every day, without knowing to whom to attribute them; and there was Blakesley, the “Hertfordshire Incumbent” of the _Times_. There were sons of families which seemed to have an hereditary right to, a sort of habit of, academic distinction, like the Heaths and the Lushingtons. But I must check this throng of advancing memories, and I will pass from this point with the mention of two names which you would not let me omit—one of them, that of your Professor of Greek, whom it is the honour of Her Majesty’s late Government to have made Master of Trinity; and the other, that of your latest Professor, Mr F. D. Maurice, in whom you will all soon recognize the true enthusiasm of humanity’ (vol. ii. p. 161). Mr Reid tells us that Tennyson sought Milnes’s acquaintance because ‘he looks the best-tempered fellow I ever saw.’ Hallam proclaimed him to be ‘a kindhearted fellow, as well as a very clever one, but vain and paradoxical.’ Milnes himself put Hallam at the head of those whom he knew. ‘He is the only man of my standing,’ he wrote, ‘before whom I bow in conscious inferiority in everything.’