“Hail to thee, Nicaretê,” said I; “verily thou art this morning as lovely as the dawn, or as the beautiful Rhodopis that died ere thou wert born to us through the favour of Aphrodite.” {50} Now this Rhodopis was she who built, they say, the Pyramid of Mycerinus: wherein they speak not truly but falsely, for Rhodopis lived long after the kings who built the Pyramids. “Rhodopis died not, O Herodotus,” said Nicaretê, “but is yet living, and as fair as ever she was; and he who is now my lover, even this Phanes of Phocæa, hath lately beheld her.” Then she seemed to me to be jesting, like that scribe who told me of Krôphi and Môphi; for Rhodopis lived in the days of King Amasis and of Sappho the minstrel, and was beloved by Charaxus, the brother of Sappho, wherefore Sappho reviled him in a song. How then could Rhodopis, who flourished more than a hundred years before my time, be living yet? While I was considering these things they led me into the booth of one that sold wine; and when Nicaretê had set garlands of roses on our heads, Phanes began and told me what I now tell thee but whether speaking truly or falsely I know not. He said that being on a voyage to Punt (for so the Egyptians call that part of Arabia), he was driven by a north wind for many days, and at last landed in the mouth of a certain river where were many sea-fowl and water-birds. And thereby is a rock, no common one, but fashioned into the likeness of the head of an Ethiopian. There he said that the people of that country found him, namely the Amagardoi, and carried him to their village. They have this peculiar to themselves, and unlike all other peoples whom we know, that the woman asks the man in marriage. They then, when they have kissed each other, are man and wife wedded. And they derive their names from the mother; wherein they agree with the Lycians, whether being a colony of the Lycians, or the Lycians a colony of theirs, Phanes could not give me to understand. But, whereas they are black and the Lycians are white, I rather believe that one of them has learned this custom from the other; for anything might happen in the past of time.