It is probable that the far greater complexity of our music, the
multiplication of instruments, the development of harmony, has brought
out intellectual instincts unknown to them, and so obscured the moral
questions once so striking. The Chinese of the present day, who have
a music far simpler than ours, mostly on the tetratonic scale, are
said to speak of the moral influence of music as the Greeks did, and
to put the composing and circulating of tunes under a certain control.
They used to have state composers charged with this duty, in order to
preserve and improve the morals of the people. Although, then, it seems
that the simpler the character of a national music, the more clearly
its moral effects are perceived, we only want a closer analysis to
detect the same qualities in our own composers. Much of the best music
we now hear is unduly exciting: it feeds vain longings, indefinite
desires, sensuous regrets; and were the evidence stated in detail, the
sceptical reader might be convinced that here we are far behind the
Greek educators, and that we often deliberately expose our children
to great moral risk by inciting them to express their semi-conscious
desires in affecting music. The majority who have no soul for music
may be safe enough (though this is not certain); but those whose
soul speaks through their fingers, or their voice, are running a
very serious danger, of which there is not the least suspicion among
modern educators. To seek corroboration from the characters of leading
musicians were invidious, but not without instruction.[47]
This inquiry is no digression which requires apology. It is a point in
which we do not seem to have reflected as deeply as the ancients, and
which is well worth discussing without pedantry or sentimentality. It
is also true that the general aspect of this side of Greek education
is more interesting and fruitful than the inquiry into the structures
of the particular instruments they used--an antiquarian question very
minutely discussed by learned historians of music, and by compilers of
archæological lore. On these details we may here be brief. The subject
has been exhausted by Mr. Chappell, our best historian of music.
Public-domain text, read in full here on John Shaqi.
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