Old Groans and New Songs: Being Meditations on the Book of Ecclesiastes — John Shaqi
Old Groans and New Songs: Being Meditations on the Book of EcclesiastesJennings, Frederick Charles
Religion
Old Groans and New Songs: Being Meditations on the Book of Ecclesiastes
Jennings, Frederick Charles
Bible. Ecclesiastes -- Meditations
Yes, this glorious monarch "gives his heart"--that is, applies himself
with singleness of purpose "to seek and search out by wisdom concerning
all things that are done under heaven." No path that gives the
slightest promise of leading to happiness shall be untrodden; no
pleasure shall be denied, no toil be shirked that shall give any hope
of satisfaction or rest. "This sore travail hath God given to the sons
of men to be exercised therewith." That is, the heart of man hungers
and thirsts, and he _must_ search till he does find something to
satisfy; and if, alas! he fail to find it in "time," if he only drinks
here of waters whereof he "that drinks shall thirst again," eternity
shall find him thirsting still, and crying for one drop of water to
cool his tongue. But then with what bitter despair Ecclesiastes
records all these searchings! "I have seen all the works that are done
under the sun; and, behold, all is vanity and vexation of spirit," or
rather, "pursuit of the wind." Exactly seven times he uses this term,
"pursuit of the wind," expressing perfect, complete, despairing failure
in his quest. He finds things all wrong, but he has no power of
righting them; "that which is crooked cannot be made straight, and that
which is wanting cannot be numbered." But perhaps we may get the
secret of his failure in his next words. He takes a companion or
counselor in his search. Again exactly seven times he takes counsel
with this companion, "_his own heart_,"--"I communed with my own
heart." That is the level of the book; the writer's resources are all
within himself; no light from without save that which nature gives; no
taking hold on another; no hand clasped by another. He and his heart
are alone. Ah! that is dangerous as well as dreary work to take
counsel with one's own heart. "Fool" and "lawless one" come to their
foolish and wicked conclusions there (Ps. xiv. 1); and what else than
"folly" could be expected in hearkening to that which is "deceitful
above all things"--what else than lawlessness in taking counsel with
that which is "desperately wicked"?
Take not, then, for thy counselor "thine own heart," when divine love
has placed infinite wisdom and knowledge at the disposal of lowly faith
in the Lord Jesus Christ, "who of God is made unto us wisdom," and "in
whom are hid all the treasures of wisdom and knowledge."
Public-domain text, read in full here on John Shaqi.
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