Old Groans and New Songs: Being Meditations on the Book of EcclesiastesJennings, Frederick Charles
Religion
Old Groans and New Songs: Being Meditations on the Book of Ecclesiastes
Jennings, Frederick Charles
Bible. Ecclesiastes -- Meditations
The wise man, having found that wisdom brought with it but increased
sorrow, turns to the other side--to all those pleasures that the flesh,
as we speak, enjoys. Still, he gives us, as in chap. i., the result of
his search before he describes it: "I said in my heart, 'Go to now; I
will prove thee [that is, I will see if I cannot satisfy thee,] with
mirth; therefore enjoy pleasure:' and behold, this also is vanity. I
said of laughter, 'it is mad;' and of mirth, 'what doeth it?'" For he
now has tried wine, the occupation of laying out of vinyards, gardens,
parks, the forming of lakes, and the building of houses, all filled
without stint, with every thing that sense could crave, or the soul of
man could enjoy. The resources at his command are practically
limitless, and so he works on and rejoices in the labor, apparently
with the idea that now the craving within can be satisfied, now he is
on the road to rest. Soon he will look round on the result of all his
work, and be able to say, "All is very good; I can now rest in the full
enjoyment of my labor and be satisfied." But when he does reach the
end, when every pleasure tried, every beauty of surrounding created,
and he expects to eat the fruit of his work, instantly his mouth is
filled with rottenness and decay. "Then I looked on all the works that
my hands had wrought, and on the labor that I had labored to do; and,
behold, all was vanity and vexation of spirit; and there was no profit
under the sun." Thus he groans again,--a groan that has been echoed
and re-echoed all down the ages from every heart that has tried to fill
the same void by the same means.
Ah! wise and glorious Preacher, it is a large place thou art seeking to
fill. "Free and boundless its desires." Deeper, wider, broader than
the whole world, which is at thy disposal to fill it. And thou mayest
well say, "What can the man do that cometh after the king?" for thou
hadst the whole world and the glory of it at thy command in thy day,
and did it enable thee to fill those "free and boundless desires"? No,
indeed. After all is cast into that hungry pit, yawning and empty it
is still. Look well on this picture, my soul; ponder it in the secret
place of God's presence, and ask Him to write it indelibly on thy heart
that thou forget it not. Then turn and listen to this sweet voice: "If
any man thirst" (and what man does not?) "let him come unto Me, and
drink. He that believeth on Me, as the Scripture hath said, out of his
belly shall flow rivers of living water." Thirst not only quenched,
but water to spare for other thirsting ones,--the void not only filled,
but running over with a constant flow of blessing. Who can express the
glories of that contrast?
Public-domain text, read in full here on John Shaqi.
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