At the tepee of Running Fisher, I saw a pet coyote puppy, and at
another place a tame magpie sitting on top of a lodge-pole. In former
days these Indians had many pets—hawks, eagles and cranes, beavers,
wolves and antelope. A chief had two grizzly bears for pets. They were
so well trained he could make them lie down with noses between their
paws.
Another Indian had a pet crane, which followed him everywhere, and was
said to be very wise. The man and the crane went so much together the
people called them father and son. Whenever he left the crane behind,
it mourned and was unhappy, going through the camp, even into tepees,
until it found its master and stood beside him.
I met an elderly man from the north, whose name was Natosin (Sun
Chief). He was over six feet in height and had long gray hair falling
over his shoulders. He was venerable in appearance and his face had a
kindly expression. He occupied a small traveling-lodge and had two
travois to carry his baggage, one with a wicker frame of green branches
built over the seat, to shield him and his aged wife from the sun. When
I asked him how it happened they came so far to attend a Sun Dance, he
said:
“Last winter I was very ill; the doctors said I was going to die. But I
made a vow to the Sun; if I recovered I would attend the next Sun
Dance, wherever it might be. In the spring I heard that Mad Wolf and
his wife were giving the ceremony, so I came from the north to fulfill
my vow and eat one of the sacred tongues.”
I saw two women tanning a deerhide stretched on the ground, hair-side
down, and held in place by wooden stakes. They raked it with large
tools of bone sharpened at one end. Then they used an adzelike tool,
removing the surface of the hide in chips, and made it of uniform
thickness. When they had finished the flesh side, they turned the hide
over and scraped off the hair and left it to bleach and cure in the
sun.
At another lodge, I saw an aged woman with snow-white hair seated in
the doorway, soft-tanning a skin by sawing it back and forth through a
loop of twisted sinew fastened to a pole. Then she whitened it by
rubbing it with a piece of fungus and the skin was ready for use.
The wife of Running Fisher was making decorated parfleches at the Otter
Tepee, to be used as cases for packing with horses. And at the Buffalo
Tepee of Wolf Plume, I saw a group of women at work, sewing a large
lodge cover, which was spread between them on the ground. They enjoyed
their work, smoking, gossiping, and feasting. The lodge covers were so
large one woman could not handle them alone. It was the custom for a
number of women to coöperate, making it a social affair with light
refreshments. When the women finished at one lodge, they moved on to
another.
Public-domain text, read in full here on John Shaqi.
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