A marked feature of Indian life was the superiority of the women in all
household arts; they were trained in them from childhood. Though women
performed most of the menial work and men were the providers and
defenders, the women were not dissatisfied. A mother trained her
daughter from childhood in tanning skins and making them into clothes
and shelter; also in the knowledge of herbs and wild vegetables, which
were used for eating and healing. Women considered this their special
vocation and allowed no interference from the men, who were unfitted
for the work.
In front of the War Tepee of Running Rabbit were two women drying and
curing meat. They cut it into thin slices and smoked it, hanging it on
a scaffold of poles and left it to cure in sun and wind. They made
pemmican from choice pieces of dried meat, pounding it with stone
hammers and mixing with crushed wild cherries, together with marrowfat
and tallow. For the marrow, they boiled cracked bones and skimmed off
the fat. They split tongues the long way and dried them in the sun. The
tongues were a great delicacy together with beaver tails.
Meat was the chief article of diet for the Blackfoot; they were unhappy
without it. In former years, when wild game was plentiful, they lived
mostly on the flesh of buffalo and the deer species, but of late years
on cattle. Their favorite way of preparing meat was by boiling, or in
the form of soup. Sometimes they ate dogs at ceremonial feasts; but
this was not a common custom.
In the circle camp, I saw preparations for a dog feast by a band of
visiting Assiniboine Indians. Near our lodge was Eagle Child, who owned
a litter of fat puppies. He had a miniature tepee for them, where they
slept and had shelter from the hot sun. I saw them playing daily before
my door. One night all of the puppies mysteriously disappeared; Eagle
Child and none of his neighbors knew what had become of them. But I
finally solved the mystery. While walking among the lodges of the
Assiniboines, who were on the outskirts of the big camp, I saw their
women cooking over an outside fire. In the hot ashes were the remains
of my puppy neighbors with their hair singed off, while some were
boiling in a kettle. Nothing was wasted. At one side was a pile of
little puppy legs and paws to be used for soup.
CHAPTER XXXVII
PAINTED TEPEES AND PICTURE WRITING
The circle camp, on the prairies at the foot of the Rocky Mountains,
had a strange and fascinating interest. Even after many years, the
scenes are still fresh in my mind. Night and day there was generally
something going on. Morning was the quietest time, when few people were
stirring. Never did the meadows look fresher or lovelier than in the
golden sunlight of a July morning. Flowers and grass were hung with
sparkling lace and shining gems of dew.
Public-domain text, read in full here on John Shaqi.
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