Their family all slept in one room and I in another. My bunk of rough
boards was built against the walls. But, in good weather, I slept
outside the cabin and under the stars, on the grassy bank of the river,
with a shady grove of cottonwoods near by, and a lovely landscape of
meadows and distant snow-capped mountains.
Siksikaí-koan was a good friend, honest and trustworthy. He stood high
in the councils of his tribe and was liked by all the people. He was
always ready to help any who came to his ranch, to advise his people in
their struggle towards civilization. Through him, I met Indians both
old and young. I made friends with them, and tried to understand them
and to see things their way.
Every morning before sunrise, the scout wakened me to go into the
hayfields. He mowed while I drove the horserake; and then came days of
pitching and stacking. Then every part of me seemed sound and sane; I
was light-hearted and happy, untrammeled and free. On those broad
prairies were no worries nor pessimists, no laws nor creeds, nothing
but a wonderful peace and contentment; something I had longed for all
my life.
The west wind blew fresh from pine forests on the mountains, from
meadows with odors of wild flowers, sweet grass, and ripe strawberries.
Bees hummed in the air, western meadow larks sang on the prairie,
willow thrushes and white-crowned sparrows in the river valley.
But the scout could not stand heavy work in the hayfields. He suffered
from the hardships of his former life on the plains, from an injury by
a wild horse, and wounds received in the Indian wars.
Then Yellow Bird came to help in the haying. He was a relative of the
scout, a young half-breed of my own age, strong, full of life, and a
good worker when he felt like it. But he was wild and could not be
depended upon. Like young men of the Blackfoot, he wanted to be gay and
craved excitement. He liked to wander, to hunt, to rope cattle and ride
wild horses, to see friends and visit new places, to be always on the
move; he liked jolly companions and people who gave him a good time;
but he loved to go with girls best of all.
He took me to Indian camps to dance and see the girls. On our way home
at night, he liked to gallop past ranches where they kept packs of
ferocious dogs. They rushed after us and he had the fun of riding at a
mad gallop, yelling and shooting at them on the run. He was thrilled at
the idea of being chased by their angry owners, and of hearing bullets
whizzing harmlessly in the dark.
We attended a meeting held by a white missionary in our valley. I led
the singing and sat in the front row with Bear Chief and Eagle Child,
who were prominent Indians. They listened gravely and attentively but
understood not a single word. They were broad-minded chiefs and came as
an example to other Indians; to show they approved of the missionary
and of his religious ceremony.
Public-domain text, read in full here on John Shaqi.
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