Whenever the Brave Dogs stopped at a lodge and gave their dance, the
owner was expected to give them a feast, They kept on dancing until
food appeared. Any man of prominence dared not refuse, lest people
think him stingy.
After their feasts, the head men of the society were accustomed to make
speeches; and they all sang together accompanied by the beating of
drums. One of their songs was: “It is bad to live to be old; it is
better to die young, fighting bravely in battle.”
One evening, I saw the Brave Dogs marching through camp in the golden
light of sunset. They went to the beating of drums, singing in unison
and shaking their rattles, dressed in gorgeous costumes of wild animal
skins and war bonnets, carrying weapons and their standards of
black-tipped eagle feathers. Elk Horn, as herald, rode in advance,
shouting their orders and warnings; and announced their society dance.
That night I saw the lodges of the Brave Dogs, glowing with light from
inside fires. Their drums beat steadily and became louder and louder.
Then people began to assemble, coming from all parts of the camp, until
the dance lodge was thronged.
I stood outside, listening to the war-whoops and singing. The
rhythmical beating of the drums increased until it reached a climax;
then, with loud beating and shouts, would suddenly cease.
For a while I waited; then crawled under the canvas and found myself
inside, among a crowd of women and children—the families of the Brave
Dogs. But, they were so interested in the dance, they took no notice of
my sudden appearance in their midst.
The dance was at its height and the Brave Dogs had laid aside their
costumes and blankets. They looked savage and wild, with the red glow
of the fire on painted faces and bodies. They wore only loin-cloths and
moccasins. Some had bone whistles in their mouths on which they blew
shrilly, others sang and gave war-whoops at intervals.
Short Robe as leader wore his large coyote-skin, with head thrust
through a slit in the middle, the tail hanging down his back and almost
touching the ground. Four of the dancers were covered with white clay
and represented gray wolves. They carried long sticks decorated with
eagle feathers. They imitated wolves driving buffalo, circling round
the dancers. Their step was an alternate lifting of the feet, slow or
fast, according to the beat of the drums.
The two grizzly bear dancers sat in a hole for a den. They wore the
bear headdress, with bear’s ears and bear claws on top for double
horns. Their faces were painted red with black streaks across the eyes
and corners of the mouth, representing the “bear face.”
Public-domain text, read in full here on John Shaqi.
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