“My lodge is out yonder on the prairie. It is beyond that long range of
hills and cannot be seen from here. Come to-morrow when the sun is
high. I will hold a ceremony. I will paint you with the sacred paint;
and in the presence of my relatives and friends, will adopt you as my
son.”
In after years, I saw more clearly Mad Wolf’s purpose in taking a white
son. His tribe were rulers of a vast domain of plains and
forest-covered mountains. Great herds of buffalo and other game
furnished them with an abundance of meat for food and skins for clothes
and shelter. But the coming of the white man caused the disintegration
of his tribe. The herds of wild animals quickly disappeared and with
them the chief support of the Indians. An advancing tide of white
settlers came like the invasion of an enemy; they introduced smallpox,
measles, scarlet fever, and other contagious diseases. The white men
were shrewd and unprincipled. They traded whiskey and debauched the
Indians; they occupied their country; they always got the best of them
in their deals. Indian children were sent to white men’s schools; they
did not learn their native tongue; old tribal customs, traditions, and
religion were no longer handed down.
When a white man whom he trusted came to live among his people, Mad
Wolf decided to adopt him as his son. He foresaw the doom of his tribe.
He wanted a son among the white men upon whom he could depend; one able
to help his tribe, who would go to the Great Father at Washington and
intercede in their behalf. The old chief was wise; he saw that an
Indian could not accomplish his purpose.
The following morning, I rode Kutenai across the prairie in search of
Mad Wolf’s summer camp. From the summit of a ridge, I saw the white
tepees in a meadow amid grass-covered hills. The sky was overcast and a
strong wind shook the lodges, which were anchored to the ground by long
ropes around their tops. I heard the sound of chanting and beating of
drums. For a moment I waited on the hill, listening to the weird
singing and thinking of the days when the lodges of Mad Wolf’s tribe
were numbered by thousands and they were the rulers of their country.
After the song had ceased, I rode down from the hill. Dismounting
before the large lodge of the chief, I lifted the door-flap and looked
inside. Mad Wolf saw me and shouted, “Okye!” (Welcome.) I entered and
saw Mad Wolf seated at the back, the position of honor, with the fire
between himself and the door. He shook hands and motioned me to a place
at his left, among the other men, and said: “Bring a robe for him to
sit upon.” Morning Plume, who was nearest, greeted me with a smile and
made ready my seat. Other Indians present were, Blessed Weasel, Heavy
Breast, Double Runner, Middle Calf, Bear Child, and Many-White-Horses,
so named because he owned many horses of that color. The men were all
seated on Mad Wolf’s left, the women and children on his right.
Public-domain text, read in full here on John Shaqi.
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