Traffic moved with unusual force. It was the custom for outdwelling men who had something to sell or to trade to reserve it until they came to a convention in Kasky, when they were certain to meet the best buyers. All the up-river towns sent lines of vehicles and fleets of boats to the capital. Kickapoo, Pottawatomie, and Kaskaskia Indians were there to see the white-man council, scattered immovably along the streets, their copper faces glistening in the sun, the buckskin fringes on their leggins scarcely stirring as the hours crept by. Squaws stood in the full heat, erect and silent, in yellow or dark red garments woven of silky buffalo wool, and seamed with roebuck sinews. Few of them had taken to civilized finery. Their barbaric and simple splendor was a rebuke to poor white women. Many ease-loving old Frenchmen denied themselves the pleasure of following the day's pageant from point to point, and chose the best of the vacant seats fronting the empty platform in the common meadow. There they waited for speech-making to begin, smoking New Orleans tobacco, and stretching their wooden-shod feet in front of them. No kind of covering intervened betwixt their gray heads and the sky's fierce light, which made the rivers seem to wrinkle with fire. An old Frenchman loved to feel heaven's hand laid on his hair. Sometimes they spoke to one another; but the most of each man's soul was given to basking. Their attitudes said: "This is as far as I have lived. I am not living to-morrow or next day. The past has reached this instant as high-water mark, and here I rest. Move me if you can. I have arrived." Booths were set up along the route to the common meadow, where the thirsty and hungry might find food and drink; and as the crowd surged toward its destination, a babel of cries rose from the venders of these wares. Father Baby was as great a huckster as any flatboat man of them all. He outscreamed and outsweated Spaniards from Ste. Genevieve; and a sorry spectacle was he to Father Olivier when a Protestant circuit-rider pointed him out. The itinerant had come to preach at early candle-lighting to the crowd of sinners which this occasion drew to Kaskaskia. There was a flourishing chapel where this good preacher was esteemed, and his infrequent messages were gladly accepted. He hated Romish practices, especially the Sunday dancing after mass, which Father Olivier allowed his humbler parishioners to indulge in. They were such children. When their week's work was over and their prayers were said, they could scarcely refrain from kicking up their heels to the sound of a fiddle. But when the preacher saw a friar peddling spirits, he determined to denounce Kaskaskia as Sodom and Gomorrah around his whole circuit in the American bottom lands. While the fire burned in him he encountered Father Olivier, who despised him as a heretic, and respected him as a man. Each revered the honest faith that was in the other, though they thought it their duty to quarrel.