Old Mackinaw; Or, The Fortress of the Lakes and its Surroundings — John Shaqi
Old Mackinaw; Or, The Fortress of the Lakes and its SurroundingsStrickland, W. P. (William Peter)
History
Old Mackinaw; Or, The Fortress of the Lakes and its Surroundings
Strickland, W. P. (William Peter)
Great Lakes (North America); Mackinac Island (Mich. : Island) -- History; Michigan -- History
The Indians of Mackinaw and vicinity, and also those of Kaskaskia,
were in great sorrow when the tidings of Marquette's death reached
them. Not long after this melancholy event, a large company of
Ojibwas, Ottawas, and Hurons, who had been out on a hunting
expedition, landed their canoes at the mouth of the Marquette river,
with the intention of removing his remains to Mackinaw. They had heard
of his desire to have his body interred in the consecrated ground of
St. Ignatius, and they had resolved that the dying wish of the
missionary should be fulfilled. As they stood around in silence and
gazed upon the cross that marked the place of his burial, the hearts
of the stern warriors were moved. The bones of the missionary were dug
up and placed in a neat box of bark made for the occasion, and the
numerous canoes which formed a large fleet started from the mouth of
the river with nothing but the sighs of the Indians, and the dip of
the paddles to break the silence of the scene. As they advanced
towards Mackinaw, the funeral cortege was met by a large number of
canoes bearing Ottawas, Hurons, and Iroquois, and still others shot
out ever and anon to join the fleet.
When they arrived in sight of the Point, and beheld the cross of St.
Ignatius as if painted against the northern sky, the missionaries in
charge came out to the beach clad in vestments adapted to the
occasion. How was the scene heightened when the priests commenced, as
the canoe bearing the remains of Marquette neared the shore, to chant
the requiem for the dead. The whole population was out, entirely
covering the beach, and as the procession marched up to the Chapel
with cross and prayer, and tapers burning, and laid the bark box
beneath a pall made in the form of a coffin, the sons and daughters
of the forest wept. After the funeral service was ended, the coffin
was placed in a vault in the middle of the church, where the Catholic
historian says, "Marquette reposes as the guardian angel of the Ottawa
missions."
"He was the first and last white man who ever had such an assembly of
the wild sons of the forest to attend him to his grave.
"So many stirring events succeeded each other after this
period--first, the war between the English Colonists, and the French;
then the Colonists with the Indians, the Revolutionary War, the Indian
Wars, and finally the War of 1812, with the death of all those who
witnessed his burial, including the Fathers who officiated at the
time, whose papers were lost, together with the total destruction and
evacuation of this mission station for many years, naturally
obliterated all recollections of the transaction, which accounts for
the total ignorance of the present inhabitants of Point St. Ignatius
respecting it. The locality of his grave is lost; but only until the
Archangel's trump, at the last, shall summon him from his narrow
grave, with those plumed and painted warriors who now lie around him."
Public-domain text, read in full here on John Shaqi.
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