Old Melbourne Memories: Second Edition, RevisedBoldrewood, Rolf
History
Old Melbourne Memories: Second Edition, Revised
Boldrewood, Rolf
Frontier and pioneer life -- Australia -- Melbourne (Vic.); Victoria -- Description and travel; Victoria -- Social life and customs
There were several protectorate stations established about the same
time, one notably near Ballarat, one, I think, on the Wimmera, and one
on the Murray. Long after a Moravian Mission was organised for their
behoof at Lake Boga, near Swan Hill. All came to naught. The blacks
visited them from time to time, when the season was unpropitious, or for
other reasons. They were fed and clothed. The younger ones were taught
to read and write, and received religious instruction. But the whole
thing doubtless appeared to them unendurably dull and slow, and like all
savages, and a largish proportion of whites, being passionately averse
to monotony, they deserted by degrees, and pursued a more congenial
career as wanderers through wood and wold, or as servants and labourers
at the neighbouring stations. There they could earn money, and, I fear
me, proceeded to "knock down" the same by means of periodic alcoholic
indulgence, "as nat'ral as a white man."
Meanwhile good old Dr. Watton, a genial, cultured English gentleman,
lived a peaceful patriarchal life at Mount Rouse--not, I should imagine,
vexing his soul unduly at the instability of the heathen. They were
welcomed and kindly treated when they came, not particularly regretted
when they chose to depart. All attempt at coercion would have been, of
course, inexpedient and ludicrously ineffective. So matters at the
"Reservation" wore on. The doctor's small herd of cattle, the
descendants of a few milch cows needed for the family, were wonderful to
behold by reason of their obesity, as they lay and lounged about the
spring which trickled down a plough-furrow in front of the cottage.
The pastoralists never approved of the protectorate system. They
accused certain of the protectors--not the gentlemen to whom I refer--of
instructing the blacks that if whites shot them it would be considered
murder, and the offenders hanged, but that if they speared the cattle or
the stockmen occasionally, it was only, let us say, an error of
judgment, for which they would not suffer death. This probably was an
exaggeration, and some allowance must be made for the habitual
antagonism of pioneers to "Injuns" of any sort or kind.
Public-domain text, read in full here on John Shaqi.
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