Old Melbourne Memories: Second Edition, RevisedBoldrewood, Rolf
History
Old Melbourne Memories: Second Edition, Revised
Boldrewood, Rolf
Frontier and pioneer life -- Australia -- Melbourne (Vic.); Victoria -- Description and travel; Victoria -- Social life and customs
The missionary diplomatist displayed an amount of nerve and astuteness
which would have led to promotion in other departments. He crossed the
straits to Victoria, and, if I mistake not, held council with Mr. La
Trobe. Whether _propter hoc_ or only _post hoc_, an aboriginal
protectorate was established, and Mr. Cox had the honour of giving up a
property worth now say about L100,000 for the presumed advantage of the
black brother.
It was no trifling loss. Even in those days the "Mount Rouse Stones" was
an expression which made the mouth of a cattleman to water. It was the
richest run in a rich fattening district. The conical hill, so named,
was an extinct volcano, which towered over a wide extent of lava country
and open lightly-timbered forest. The lava lands alternated with great
marshes. Strayed and other cattle found there, when recovered, were
always spoken of by the stock-riders as being "mud-fat." When once
cattle were turned out there they never seemed to have any inclination
to roam, being instinctively aware, doubtless, that they could never
hope to find such shelter, such pasture, such luxurious lodging anywhere
else.
I remember Charles Burchett remarking one day that it would be a fairly
promising speculation to bring up a thousand head of store cattle and
_lose_ them at the foot of Mount Rouse; after a short, unsuccessful
search, to depart, and return in the autumn, when they would be sure to
be found all fat, and within a dozen miles of the hill. He reflected for
a moment, and then added thoughtfully, "I think a popular man might do
it."
However, there was no fighting with the powers that be in those days.
There was no Parliament--no press of any great weight--no fierce
democracy--no redress nearer than Sydney. It was "a far cry to Lochow."
So Mr. Cox shifted his stock and servants out, and Dr. Watton moved in,
took possession as Protector of Aborigines, and gathered to him the
remnant of the former lords of the soil, with their wives and their
little ones. The intention was humane; the act was one of mercy and
justice towards the fast-fading children of the waste; but it never
could be demonstrated to be more successful in results than the
Tasmanian experiment.
Public-domain text, read in full here on John Shaqi.
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