Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
My only hope is in a handy way (to give them their due) which they
have with a _tupara_; and this is why I don't think the law will have
much _mana_ here in my time,--I mean the _pakeha_ law; for to say the
worst of them, they are not yet so far demoralized as to stand any
nonsense of that kind, which is a comfort to think of. I am a loyal
subject to Queen Victoria, but I am also a member of a Maori tribe;
and I hope I may never see this country so enslaved and tamed that a
single rascally policeman, with nothing but a bit of paper in his
hand, can come and take a _rangatira_ away from the middle of his
_hapu_, and have him hanged for something of no consequence at all,
except that it is against the law. What would old "Lizard Skin" say to
it? His grandson certainly is now a magistrate, and if anything is
stolen from a pakeha, he will get it back, _if he can_, and won't
stick to it, because he gets a salary in lieu thereof; but he has told
me certain matters in confidence, and which I therefore cannot
disclose. I can only hint there was something said about the law, and
driving the pakeha into the sea.
I must not trust myself to write on these matters. I get so confused,
I feel just as if I was two different persons at the same time.
Sometimes I find myself thinking on the Maori side, and then just
afterwards wondering if "we" can lick the Maori, and set the law upon
its legs, which is the only way to do it. I therefore hope the reader
will make allowance for any little apparent inconsistency in my ideas,
as I really cannot help it.
I belong to both parties, and I don't care a straw which wins; but I
am sure we shall have fighting. Men _must_ fight; or else what are
they made for? Twenty years ago, when I heard military men talking of
"marching through New Zealand with fifty men," I was called a fool
because I said they could not do it with five hundred. Now I am also
thought foolish by civilians, because I say we can conquer New Zealand
with our present available means, if we set the right way about it
(which we won't). So hurrah again for the Maori! We shall drive the
pakeha into the sea, and send the law after them! If we can do it, we
are right; and if the pakeha beat us, _they_ will be right too. God
save the Queen!
So now, my Maori tribe, and also my pakeha countrymen, I shall
conclude this book with good advice; and be sure you take notice; it
is given to _both parties_. It is a sentence from the last speech of
old "Lizard Skin." It is to you both. "Be brave, that you may _live_."
VERBUM SAPIENTI.
HISTORY OF THE WAR IN THE NORTH OF NEW ZEALAND AGAINST
THE CHIEF HEKE, IN THE YEAR 1845;
TOLD BY AN OLD CHIEF OF THE NGAPUHI TRIBE.
PREFACE.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account