Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
This little tale is an endeavour to call back some shadows from the
past: a picture of things which have left no record but this imperfect
sketch. The old settlers of New Zealand--my fellow pioneers--will, I
hope, recognize the likeness. To those who have more recently sought
these shores, I hope it may be interesting. To all it is respectfully
presented.
HISTORY OF THE WAR IN THE NORTH OF NEW ZEALAND AGAINST THE CHIEF HEKE.
Many years ago, Hongi Ika, the great warrior chief of New Zealand, was
dying.[6] His relations, friends, and tribe were collected around him,
and he then spoke to them in these words: "Children and friends, pay
attention to my last words. After I am gone, be kind to the
missionaries, be kind also to the other Europeans; welcome them to the
shore, trade with them, protect them, and live with them as one
people; but if ever there should land on this shore a people who wear
red garments, who do no work, who neither buy nor sell, and who always
have arms in their hands, then be aware that these are a people called
soldiers, a dangerous people, whose only occupation is war. When you
see them, make war against them. Then, O my children, be brave! then,
O friends, be strong! Be brave that you may not be enslaved, and that
your country may not become the possession of strangers." And having
said these words, he died.
[Footnote 6: Hongi was shot through the body at Mangamuka, in
Hokianga, of which wound he died, after lingering some years. The
speech here given was not spoken on the _day_ of his death, but some
time before, when he saw he could not recover.]
After this, years passed away, and the pakeha increased in numbers,
and were spread over the whole country, and traded with the Maori, and
lived with them, and the Maori were pleased with them, for they got
from them plenty of gunpowder, and tomahawks, and blankets, and all
the wealth of the pakeha became theirs, and there was no fighting
between them, but all lived together as friends.
More years passed away, and then came a chief of the pakeha who we
heard was called a Governor. We were very glad of his arrival, because
we heard he was a great chief, and we thought, he being a great chief,
would have more blankets and tobacco and muskets than any of the other
pakeha people, and that he would often give us plenty of these things
for nothing. The reason we thought so was because all the other pakeha
often made us presents of things of great value, besides what we got
from them by trading. Who would not have thought as we did?
The next thing we heard was, that the Governor was travelling all over
the country with a large piece of paper, asking all the chiefs to
write their names or make marks on it. We heard, also, that the
Ngapuhi chiefs, who had made marks or written on that paper, had been
given tobacco, and flour, and sugar, and many other things, for having
done so.
Public-domain text, read in full here on John Shaqi.
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