Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
We all tried to find out the reason why the Governor was so anxious to
get us to make these marks. Some of us thought the Governor wanted to
bewitch all the chiefs,[7] but our pakeha friends laughed at this, and
told us that the people of Europe did not know how to bewitch people.
Some told us one thing, some another. Some said the Governor only
wanted our consent to remain, to be a chief over the pakeha people;
others said he wanted to be chief over both pakeha and Maori. We did
not know what to think, but were all anxious he might come to us soon;
for we were afraid that all his blankets, and tobacco, and other
things would be gone before he came to our part of the country, and
that he would have nothing left to pay us for making our marks on his
paper.
[Footnote 7: The Governor made some presents of no great value to some
of the natives who signed the Treaty of Waitangi, and a report in
consequence got about, as is related here, that he was paying a high
price for signatures. Many suppositions and guesses were made by the
ignorant natives of the part of the country alluded to in the story,
as to what could be the reason he was so desirous to get these names
written on his paper, and many suggested that he had some sinister
design, probably that of _bewitching_ them.]
Well, it was not long before the Governor came, and with him came
other pakeha chiefs, and also people who could speak Maori; so we all
gathered together, chiefs and slaves, women and children, and went to
meet him; and when we met the Governor, the speaker of Maori told us
that if we put our names, or even made any sort of a mark, on that
paper, the Governor would then protect us, and prevent us from being
robbed of our cultivated land, and our timber land, and everything
else which belonged to us. Some of the people were very much alarmed
when they heard this, for they thought that perhaps a great war
expedition was coming against us from some distant country, to destroy
us all; others said he was only trying to frighten us. The speaker of
Maori then went on to tell us certain things, but the meaning of what
he said was so closely concealed we never have found it out.[8] One
thing we understood well, however; for he told us plainly that if we
wrote on the Governor's paper, one of the consequences would be that
great numbers of pakeha would come to this country to trade with us,
that we should have abundance of valuable goods, and that before long
there would be great towns, as large as Kororareka, in every harbour
in the whole island. We were very glad to hear this; for we never
could up to this time get half muskets or gunpowder enough, or
blankets, or tobacco, or axes, or anything. We also believed what the
speaker of Maori told us, because we saw that our old pakeha friends
who came with us to see the Governor believed it.
Public-domain text, read in full here on John Shaqi.
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