Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
be, he never paid for till he made a third still heavier haul. He
always paid just what he thought fit to give, and when he chose to
withdraw his patronage from any pakeha who might be getting too
knowing for him, and extend it to some newer arrival, he never paid
for the last "lot of trade;" but, to give him his due, he allowed his
pakeha friends to make the best bargain they could with the rest of
the tribe, with the exception of a few of his nearest relations, over
whose interests he would watch. So, after all, the pakeha would make a
living; but I have never heard of one of the old traders who got rich
by trading with the natives: there were too many drawbacks of the
nature I have mentioned, as well as others unnecessary to mention just
yet, which prevented it.
I positively vow and protest to you, gentle and patient reader, that
if ever I get safe on shore, I will do my best to give you
satisfaction; let me get once on shore, and I am all right: but unless
I get my feet on _terrâ firmâ_, how can I ever begin my tale of the
good old times? As long as I am on board ship I am cramped and
crippled, and a mere slave to Greenwich time, and can't get on. Some
people, I am aware, would make a dash at it, and manage the thing
without the aid of boat, canoe, or life preserver; but such people
are, for the most part, dealers in fiction, which I am not: my story
is a true story, not "founded on fact," but fact itself, and so I
cannot manage to get on shore a moment sooner than circumstances will
permit. It may be that I ought to have landed before this; but I must
confess I don't know any more about the right way to tell a story,
than a native minister knows how to "come" a war dance. I declare the
mention of the war dance calls up a host of reminiscences,
pleasurable and painful, exhilarating and depressing, in such a way as
no one but a few, a very few, pakeha Maori, can understand.
Thunder!--but no; let me get ashore; how can I dance on the water, or
before I ever knew how? On shore I will get this time, I am
determined, in spite of fate--so now for it.
The boat of my friend Mr. ---- being about to return to the shore,
leaving the chief and Mr. ---- on board, and I seeing the thing had to
be done, plucked up courage, and having secretly felt the priming of
my pistols under my coat, got into the boat.
Public-domain text, read in full here on John Shaqi.
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