Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
So Te Atua Wera sat on a stone beside the path waiting for the return
of Heke, and soon he saw that the battle was lost, for people came
running past in great numbers, and among them came the men who had
gone with Heke, and they brought with them the body of the old man, Te
Kahakaha, which Heke had gone with them to bring away. The fire of Te
Tao Nui now began to come closer, and the bullets were cutting down
the fern all round them, and the Atua cried out to the bearers of the
body to inquire for Heke, and they said he was close behind them. So
Te Atua waited some time longer, but Heke did not come, and the enemy
were getting near, and his mind was disturbed, for he had a
presentiment of evil. At this moment Hoao, a very noted Ngapuhi
warrior, came jumping over the fern, and seeing the Atua Wera, he
shouted, "Turn--face the enemy, for Heke has fallen, and unless
quickly rescued will be taken." Te Atua said, "Where is he?" The man
said, "Here in the hollow, where I have hid him in the high fern, but
could not carry him off myself." Te Tao Nui had now got close, and
some of his men had actually passed where Heke lay, but had not
discovered him. So now Te Atua Wera saw it was his time to do his
part, so he called out "Come, follow me to die for _Pokaia_.[36]"
Three men started forward at this call; they ran to where Hekewas,
and bore him off. In doing so they were more than once surrounded by
the enemy, but the fern and brushwood were so thick that they got off
unperceived. The fern and brushwood would not, however, have saved
them had it not been for the Atua Wera, who, by his continual
_karakia_ (incantations) rendered the bearers of Heke invisible to the
enemy. The three men who carried off Heke were all from Hokianga; they
were all elderly men, and practised warriors. Their names were _Ta
Pura_, _Hoao_, and _Te Ngawe_.
[Footnote 36: In the agitation caused by hearing that Heke had fallen,
the Atua Wera called Heke by the name of _Pokaia_. This was the name
of Heke's father, a celebrated cannibal warrior and desperate savage.
His closing scene took place in the country of the Ngatiwhatua, where,
having gone in a war expedition, he and his 300 men were killed and
eaten, almost to a man, by the Ngatiwhatua, who in their turn were all
but exterminated by Hongi Ika in revenge for Pokaia.]
So Heke lost in this battle many of his best old war chiefs, he was
himself badly wounded and defeated, and escaped with difficulty to the
fort at Ohaeawae, to which place he was chased by Walker and Te Tao
Nui. These misfortunes would not have happened had not Heke been so
thoughtless as to handle the bloody spoils of the dead, before the
proper ceremonies had rendered them common. But there is nothing in
this world so deaf to reason or so disobedient as a warrior--when he
is enraged he only listens to his own courage, and, being led away by
it, dies.
Public-domain text, read in full here on John Shaqi.
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