Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
After this battle Heke remained some time at Ohaeawae, and Walker
stayed at Te Ahuahu, the fort which Te Tao Nui had taken. Walker
buried Heke's dead which had been left on the field, and there was a
great lamentation at both forts, for the number of killed on both
sides was great.
Heke, and Kawiti, who had again joined him, now enlarged, and
strengthened, and completely finished the pa at Ohaeawae, where they
were stopping. It was originally but small, and belonged to Pene Taui,
but they now completely finished it, and made it a perfect Maori fort
in every respect. The inside fence was made of a very hard wood which
does not splinter much; the posts of this fence were about one fathom
in the ground, and the fence over ground was about four fathoms high.
The posts were stout, and some of them would require thirty men with
ropes to raise them. Inside this fence was the trench in which the men
stood to fire; their faces only reached the level of the ground
outside the fort. The loopholes, through which the men fired, were
also only level with the ground outside, so that in firing the men
were very slightly exposed. Outside of all was the _pekerangi_, which
is a lighter sort of fence put up to deaden the force of shot before
it strikes the inner one, and also intended to delay a storming party,
so that while they would be pulling it down, the men behind the inner
fence might have time to shoot them. This pekerangi was nearly as high
as the inner fence, and stood little more than half a fathom outside
of it; it was made of a strong framework, and was padded thickly with
green flax to deaden the force of shot. It was also elevated about a
foot from the ground, so that the men behind the inner fence,
standing in the ditch, could shoot through the loopholes in the inner
fence _under_ this outside fence; also at different distances along
the _kaue_ (curtain) there were _koki_ (flanking) angles, capable of
containing many men, so that a storming party would be exposed to a
fire both in front and flank, and in these angles were put large ship
guns. The men inside, in the inner trench, were also protected from a
flanking fire by _pakeaka_ (traverses), which crossed the trench at
intervals; also inside the place were many excavations under ground
covered over with large logs of timber, and over the timber earth. In
these pits the men could sleep safe from the shot of the big guns of
the soldiers. There were also high platforms at the corners of the
inner fence, from whence could be seen all that an enemy might be
doing outside.
When this fort was completely finished and provisioned, the priests
(_tohunga_) took, according to ancient custom, the chips of the posts,
and with them performed the usual ceremonies, and when they had done
so they declared that this would be a fortunate fortress; so it was
made sacred (_tapu_,) as were all the men who were to defend it.
Public-domain text, read in full here on John Shaqi.
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