Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845 — John Shaqi
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
nuggets and dust have the preference; but this is a grand mistake.
Gold is no use, or very little, except in so far as this--that through
the foolishness of human beings, one can purchase the necessaries and
conveniences of life with it. Now, this being the case, if I have a
chest full of gold (which I have not), I am no richer for it in fact
until I have given it away in exchange for necessaries, comforts, and
luxuries, which are, properly speaking, riches or wealth; but it
follows from this, that he who has given me this same riches or wealth
for my gold, has become poor, and his only chance to set himself up
again is to get rid of the gold as fast as he can, in exchange for the
same sort and quantity of things, if he can get them, which is always
doubtful. But here lies the gist of the matter--how did I, in the
first instance, become possessed of my gold? If I bought it, and gave
real wealth for it, beef, mutton, silk, tea, sugar, tobacco, ostrich
feathers, leather breeches, and crinoline,--why, then, all I have done
in parting with my gold, is merely to get them back again, and I am,
consequently, no richer by the transaction; but if I steal my gold,
then I am a clear gainer of the whole lot of valuables above
mentioned. So, upon the whole, I don't see much use in getting gold
honestly, and one must not steal it: digging it certainly is almost as
good as stealing, if it is not too deep, which fully accounts for so
many employing themselves in this way; but then the same amount of
labour would raise no end of wheat and potatoes, beef and mutton: and
all farmers, mathematicians, and algebraists will agree with me in
this--that after any country is fully cultivated, all the gold in the
world won't force it to grow one extra turnip, and what more can any
one desire? So now Adam Smith, McCulloch, and all the rest of them may
go and be hanged. The whole upshot of this treatise on political
economy and golden hair, (which I humbly lay at the feet of the
Colonial Treasurer,) is this:--I would not give one of your golden
locks, my dear, for all the gold, silver, pearls, diamonds, _mere
ponamus_--stop, let me think,--a good _mere ponamu_ would be a
temptation. I had once a _mere_, a present from a Maori friend, the
most beautiful thing of the kind ever seen. It was nearly as
transparent as glass; in it there were beautiful marks like fern
leaves, trees, fishes, and--I would not give much for a person who
could not see almost _anything_ in it. Never shall I cease to regret
having parted with it. The Emperor of Brazil, I think, has it now; but
he does not know the proper use of it. It went to the Minister many
years ago. I did not sell it. I would have scorned to do that; but I
did expect to be made knight of the golden pig knife, or elephant and
watch box, or something of that nature: but here I am still, a mere
pakeha Maori, and, as I recollect, in desperate danger of being
drowned.
Public-domain text, read in full here on John Shaqi.
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