Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
Such a row never was
seen. I soon perceived I had a "party." "Well done, pakeha!" "Now for
it, Melons!" "At him again!" "Take care, the pakeha is a _taniwha_;
the pakeha is a _tino tangata_!" "Hooray!" (from the British element).
"The Pakeha is down!" "No he isn't!" (from English side). Here I saw
my friend's knees beginning to tremble. I made a great effort,
administered my favourite remedy, and there lay the "Eater of melons"
prone upon the sand. I stood a victor; and like many other conquerors,
a very great loser. There I stood, _minus_ hat, coat, and pistols, wet
and mauled, and transformed very considerably for the worse since I
left the ship. When my antagonist fell, the natives gave a great shout
of triumph, and congratulated me in their own way with the greatest
goodwill. I could see I had got their good opinion, though I scarcely
could understand how. After sitting on the sand some time my friend
arose, and with a very graceful movement, and a smile of good nature
on his dusky countenance, he held out his hand and said in English,
"How do you do?"
I was much pleased at this; the natives had given me fair play, and my
antagonist, though defeated both by sea and land, offered me his hand,
and welcomed me to the shore with his whole stock of English--"How do
you do?"
But the row is not half over yet. Here comes the chief in the ship's
boat. The other is miles off with its one man crew still pulling no
one knows, or at all cares, where. Some one has been off in a canoe
and told the chief that "Melons" and the "New Pakeha" were fighting
like mad on the beach. Here he comes, flourishing his _mere ponamu_.
He is a tall, stout fellow, in the prime of life, black with
tattooing, and splendidly dressed, according to the splendour of those
days. He has on a very good blue jacket, no shirt or waistcoat, a pair
of duck trousers, and a red sash round his waist; no hat or shoes,
these being as yet things beyond a chief's ambition. The jacket was
the only one in the tribe; and amongst the surrounding company I saw
only one other pair of trousers, and it had a large hole at each knee,
but this was not considered to detract at all from its value. The
chief jumps ashore; he begins his oration, or rather to "blow up" all
and sundry the tribe in general, and poor "Melons" in particular. He
is really vexed, and wishes to appear to me more vexed than he really
is. He runs, gesticulating and flourishing his _mere_, about ten steps
in one direction, in the course of which ten steps he delivers a
sentence; he then turns and runs back the same distance, giving vent
to his wrath in another sentence, and so back and forward, forward and
back, till he has exhausted the subject and tired his legs. The
Englishmen were beside me and gave a running translation of what he
said. "Pretty work this," he began, "_good_ work; killing my pakeha;
look at him! (Here a flourish in my direction with the _mere_.) I
won't stand this; not at all! not at all! not at all! (The last
Public-domain text, read in full here on John Shaqi.
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