Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
This was a _taua muru_ (a robbing expedition) in revenge for the
leader having been cleaned out by our chief, which gave them the right
to rob any one connected with, related to, or under the protection of,
our chief aforesaid, provided always that they were able. We, on the
other hand, had the clear right to kill any of the robbers, which
would then have given them the right to kill us; but until we killed
some of them, it would not have been "correct" for them to have taken
life, so they managed the thing neatly, so that they should have no
occasion to do so. The whole proceeding was unobjectionable in every
respect, and _tika_ (correct). Had we put in our nine-pound shot at
the stern of their canoe, it would have been correct also, but as we
were not able, we had no right whatever to complain.
The above is good law, and here I may as well inform the New Zealand
public that I am going to write the whole law of this land in a book,
which I shall call "_Ko nga ture_;" and as I intend it for the good of
both races, I shall mix the two languages up in such a way that
neither can understand; but this does not matter, as I shall add a
"glossary," in Coptic, to make things clear.
Some time after this, a little incident happened at my friend Mr.
----'s place worth noting. Our chief had, for some time back, a sort
of dispute with another magnate, who lived about ten miles off. I
really cannot say who was in the right--the arguments on both sides
were so nearly balanced, that I should not like to commit myself to a
judgment in the case. The question was at last brought to a fair
hearing at my friend's house. The arguments on both sides were very
forcible, so much so that in the course of the arbitration our chief
and thirty of his principal witnesses were shot dead in a heap before
my friend's door, and sixty others badly wounded, and my friend's
house and store blown up and burnt to ashes. My friend was all but, or
indeed, quite ruined, but it would not have been "correct" for him to
complain--_his_ loss in goods being far overbalanced by the loss of
the tribe in men. He was, however, consoled by hundreds of friends who
came in large parties to condole and _tangi_ with him, and who, as was
quite correct in such cases, shot and eat all his stock, sheep, pigs,
goats, ducks, geese, fowls, &c., all in high compliment to himself, at
which he felt proud, as a well conducted and conditioned pakeha Maori
(as he was) should do. He did not, however, survive these honours
long, poor fellow. He died, and strange to say, no one knew exactly
what was the matter with him--some said it was the climate, they
thought.
Public-domain text, read in full here on John Shaqi.
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