Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
comfortable where I was;" and, suiting the action to the word, rolled
my cloak about me, and lay down on the rushes with which the floor
was covered. About midnight I heard the spirit saluting the guests,
and they saluting him; and I also noticed they hailed him as
"relation," and then gravely preferred the request that he would
"drive back the ship which had stolen his cousin." The response, after
a short time, came in the hollow, mysterious, whistling voice,--"The
ship's nose I will batter out on the great sea." This answer was
repeated several times, and then the spirit departed and would not be
recalled. The rest of the night was spent in conjecturing what could
be the meaning of these words. All agreed that there must be more in
them than met the ear; but no one could say it was a clear concession
of the request made. As for the priest, he said he could not
understand it, and that "the spirit was a great rogue"--a _koroke
hangareka_. He, however, kept throwing out hints now and then that
something more than common was meant, and talked generally in the "we
shall see" style. Now here comes the end of the affair. About ten days
after this in comes the ship. She had been "battered" with a
vengeance. She had been met by a terrible gale when a couple of
hundred miles off the land, and had sprung a leak in the bow. The bow
in Maori is called the "nose" (_ihu_). The vessel had been in great
danger, and had been actually forced to run for the nearest port,
which happened to be the one she had left. Now, after such a
coincidence as this, I can hardly blame the ignorant natives for
believing in the oracle, for I actually caught myself quoting, "Can
the devil speak truth?" Indeed I have in the good old times known
several pakehas who "thought there was something in it," and two who
formally and believingly consulted the oracle, and paid a high
_douceur_ to the priest.
I shall give one more instance of the response of the Maori oracle. A
certain northern tribe, noted for their valour, but not very numerous,
sent the whole of their best men on a war expedition to the south.
This happened about forty years ago. Before the _taua_ started the
oracle was consulted, and the answer to the question, "Shall this
expedition be successful?" came. "A desolate country!--a desolate
country!--a desolate country!" This the eager warriors accepted as a
most favourable response. They said the enemy's country would be
desolated. It, however, so turned out that they were all exterminated
to a man, and the miserable remnant of their tribe, weakened and
rendered helpless by their loss, became a prey to their more immediate
neighbours, lost their lands, and have ceased from that day to be
heard of as an independent tribe. So, in fact, it was the country of
the eager inquirers which was laid "desolate." Every one praised the
oracle, and its character was held higher than ever.
Chapter X.
Public-domain text, read in full here on John Shaqi.
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