Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
The priest evokes a spirit. -- The consequences. -- A Maori
tragedy. -- The "Tohunga" again.
These priests or _tohunga_ would, and do to this hour, undertake to
call up the spirit of any dead person, if paid for the same. I have
seen many of these exhibitions, but one instance will suffice as an
example.
A young chief, who had been very popular and greatly respected in
his tribe, had been killed in battle, and, at the request of
several of his nearest friends, the _tohunga_ had promised on a
certain night to call up his spirit to speak to them, and answer
certain questions they wished to put. The priest was to come to the
village of the relations, and the interview was to take place in a
large house common to all the population. This young man had been a
great friend of mine; and so, the day before the event, I was sent
to by his relations, and told that an opportunity offered of
conversing with my friend once more. I was not much inclined to
bear a part in such outrageous mummery, but curiosity caused me to
go. Now it is necessary to remark that this young chief was a man
in advance of his times and people in many respects. He was the
first of his tribe who could read and write; and, amongst other
unusual things for a native to do, he kept a register of deaths and
births, and a journal of any remarkable events which happened in
the tribe. Now this book was lost. No one could find it, although
his friends had searched unceasingly for it, as it contained many
matters of interest, and also they wished to preserve it for his
sake. I also wished to get it, and had often inquired if it had
been found, but had always been answered in the negative. The
appointed time came, and at night we all met the priest in the
large house I have mentioned. Fires were lit, which gave an
uncertain, flickering light. The priest retired to the darkest
corner. All was expectation, and the silence was only broken by the
sobbing of the sister and other female relations of the dead man.
They seemed to be, and indeed were, in an agony of excitement,
agitation, and grief. This state of things continued for a long
time, and I began to feel in a way surprising to myself, as if
there was something real in the matter. The heart-breaking sobs of
the women, and the grave and solemn silence of the men, convinced
me that, to them at least, this was a serious matter. I saw the
brother of the dead man now and then wiping the tears in silence
from his eyes. I wished I had not come, for I felt that any
unintentional symptom of incredulity on my part would shock and
hurt the feelings of my friends extremely; and yet, whilst feeling
thus, I felt myself more and more near to believing in the
deception about to be practised. The real grief, and also the
general undoubting faith, in all around me, had this effect. We
were all seated on the rush-strewn floor, about thirty persons. The
Public-domain text, read in full here on John Shaqi.
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