Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845 — John Shaqi
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
By radical misconceptions, such as these, we succeeded in creating in
our imaginations an ideal Maori about as true to the life as a
Fenimore Cooper Indian. And then we proceeded to impress the real
Maori with moral lessons that he could not understand, and with
practical examples that he interpreted all wrong, to appeal to
qualities and ideas that he did not possess, and ignore those that he
did possess, till in spite of our patience and goodwill we became
puzzled by and disgusted with him, and he contemptuous of and utterly
bewildered by us. I have heard several comments upon us and our policy
from intelligent natives, none of them very flattering to our sagacity
or consistency, but I will only give one which struck me as being a
most striking comment upon a policy that aimed at conciliation,
forbearance, and patient improvement of the Maori.
"You are a good people, but you have no fixed plan and no
understanding either in matters of peace or war. No man can tell when
you will fight or when you will give presents to buy peace, or at what
sudden moment you will stop doing one and begin the other. No man can
tell your reasons nor the meaning of what you do." This man had
evidently caught some vague glimmerings of the meaning of our policy
which only confused him the more. A little knowledge is a dangerous
thing.
From the faithful pictures of Maori character, ideas, and feelings
contained in these two little books, the observant reader will easily
perceive how mistakes and misconceptions as to what they were, and
might become, and as to how they should be treated, sprang up in the
English mind. It is true that the Maori question, with all its hopes
and fears, has practically come to an end. The bubble of Maori
civilization has burst, the idea, that seemed at one time not unlikely
to become an actual fact, of a native race becoming truly
Christianized and civilized, and prospering side by side with their
white brothers, has gone where many a noble and well-fought-for idea
has gone before. The true level of the Maori, intellectually and
morally, has become tolerably well known; moreover, his numbers are
diminishing year by year.
Public-domain text, read in full here on John Shaqi.
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