Old New Zealand: Being Incidents of Native Customs and Character in the Old TimesManing, Frederick Edward
History
Old New Zealand: Being Incidents of Native Customs and Character in the Old Times
Maning, Frederick Edward
Māori (New Zealand people); New Zealand -- Description and travel
When the law of England is the law of New Zealand, and the Queen's writ
will run, then both the Queen and the law will have great _mana_: but I
don't think either will ever happen, and so neither will have any
_mana_ of consequence.
If the reader has not some faint notion of _mana_ by this time, I can't
help it: I can't do any better for him. I must confess I have not
pleased myself. Any European language can be translated easily enough
into any other; but to translate Maori into English is much harder to
do than is supposed by those who do it every day with ease; but who do
not know their own language, or any other but Maori, perfectly.
I am always blowing up "Young New Zealand," and calling them "reading,
riting, rethmatiking" vagabonds, who will never equal their fathers;
but I mean it all for their good--(poor things!)--like a father
scolding his children. But one _does_ get vexed sometimes. Their
grandfathers, if they had "no backs," had at least good legs; but the
grandsons can't walk a day's journey to save their lives: _they_ must
_ride_. The other day I saw a young Maori chap on a good horse; he wore
a black hat and polished Wellingtons, his hat was cocked knowingly to
one side, and he was jogging along with one hand jingling the money in
his pocket; and may I never see another war dance, if the hardened
villain was not whistling "Pop goes the weasel!" What will all this end
in?
My only hope is in a handy way (to give them their due) which they have
with a _tupara_; and this is why I don't think the law will have much
_mana_ here in my time: I mean the _pakeha_ law; for, to say the worst
of them, they are not yet so far demoralized as to stand any nonsense
of that kind; which is a comfort to think of. I am a loyal subject to
Queen Victoria, but I am also a member of a Maori tribe; and I hope I
may never see this country so enslaved and tamed that a single rascally
policeman, with nothing but a bit of paper in his hand, can come and
take a _rangatira_ away from the middle of his _hapu_, and have him
hanged for something of no consequence at all, except that it is
against the law. What would old "Lizard Skin" say to it? His grandson
certainly is now a magistrate, and if anything is stolen from a pakeha,
he will get it back, _if he can_, and won't stick to it, because he
gets a salary in lieu thereof; but he has told me certain matters in
confidence, and which I therefore cannot disclose. I can only hint
there was something said about "the Law," and "driving the pakeha into
the sea."
I must not trust myself to write on these matters. I get so confused,
that I feel just as if I was two different persons at the same time.
Sometimes I find myself thinking on the Maori side, and then just
afterwards wondering if "we" can lick the Maori, and set the law upon
its legs; which is the only way to do it. I therefore hope the reader
will make allowance for any little apparent inconsistency in my ideas,
as I really cannot help it.
Public-domain text, read in full here on John Shaqi.
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