Old New Zealand: Being Incidents of Native Customs and Character in the Old TimesManing, Frederick Edward
History
Old New Zealand: Being Incidents of Native Customs and Character in the Old Times
Maning, Frederick Edward
Māori (New Zealand people); New Zealand -- Description and travel
The world is mad now-a-days about gold, so no one cares a fig about
what is called "golden hair:" nuggets and dust have the preference; but
this is a grand mistake. Gold is of no use, or very little, except in
so far as this--that through the foolishness of human beings, one can
purchase the necessaries and conveniences of life with it. Now, this
being the case, if I have a chest full of gold (which I have not), I am
no richer for it, in fact, until I have given it away in exchange for
necessaries, comforts, and luxuries, which are, properly speaking,
riches or wealth; but it follows from this, that he who has given me
this same riches or wealth for my gold, has become poor, and his only
chance to set himself up again, is to get rid of the gold as fast as he
can, in exchange for the same sort and quantity of things, if he can
get them: which is always doubtful. But here lies the gist of the
matter--how did I, in the first instance, become possessed of my gold?
If I bought it, and gave real wealth for it, beef, mutton, silk, tea,
sugar, tobacco, ostrich feathers, leather breeches, and
crinoline,--why, then, all I have done in parting with my gold, is
merely to get them back again, and I am, consequently, no richer by the
transaction; but if I steal my gold, then I am a clear gainer of the
whole lot of valuables above mentioned. So, upon the whole, I don't see
much use in getting gold honestly, and one must not steal it: digging
it certainly is almost as good as stealing, if it is not too deep,
which fully accounts for so many employing themselves in this way; but
then the same amount of labour would raise no end of wheat and
potatoes, beef and mutton: and all farmers, mathematicians, and
algebraists will agree with me in this--that after any country is fully
cultivated, all the gold in the world won't force it to grow one extra
turnip, and what more can anyone desire? So now Adam Smith, McCulloch,
and all the rest of them may go and be hanged. The whole upshot of this
treatise on political economy and golden hair (which I humbly lay at
the feet of the Colonial Treasurer), is this:--I would not give one of
your golden locks, my dear, for all the gold, silver, pearls, diamonds,
_mere ponamus_--stop, let me think: a good _mere ponamu_ would be a
temptation.
Public-domain text, read in full here on John Shaqi.
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