Old New Zealand: Being Incidents of Native Customs and Character in the Old TimesManing, Frederick Edward
History
Old New Zealand: Being Incidents of Native Customs and Character in the Old Times
Maning, Frederick Edward
Māori (New Zealand people); New Zealand -- Description and travel
The pakeha is beginning to wonder what will be the end of all this; and
also to speculate on the efficacy of the buck shot with which his gun
is loaded, and wishes it was ball. Two minutes have elapsed in this
solemn silence; the more remarkable as being the first quiet two
minutes for the last two days and nights. Suddenly from the extreme
rear of the strangers' column is heard a scream--a horrid yell. A
savage, of herculean stature, comes, _mere_ in hand, and rushing madly
to the front. He seems hunted by all the furies. Bedlam never produced
so horrid a visage. Thrice, as he advances, he gives that horrid cry;
and thrice the armed tribe give answer with a long-drawn gasping sigh.
He is at the front; he jumps into the air, shaking his stone weapon;
the whites only of his eyes are visible, giving a most hideous
appearance to his face; he shouts the first words of the war song, and
instantly his tribe spring from the ground. It would be hard to
describe the scene which followed. The roaring chorus of the war song;
the horrid grimaces; the eyes all white; the tongues hanging out; the
furious, yet measured, and uniform gesticulation, jumping, and
stamping. I felt the ground plainly trembling.
At last the war dance ended; and then my tribe (I find I am already
beginning to get Maorified), starting from the ground like a single
man, endeavoured to out-do even their amiable friends' exhibition. They
end; then the newcomers perform another demon dance; then my tribe give
another. Silence again prevails, and all sit down. Immediately a man
from the new-arrivals comes to the front of his own party; he runs to
and fro; he speaks for his tribe; these are his words:--"Peace is made!
peace is made! peace is firm! peace is secure! peace! peace! peace!"
This man is not a person of any particular consequence in his tribe,
but his brother was killed by our people in the battle I have
mentioned, and this gives him the right to be the first to proclaim
peace. His speech is ended and he "falls in." Some three or four others
"follow on the same side." Their speeches are short also, and nearly
verbatim what the first was.
Then who, of all the world, starts forth from "ours," to speak on the
side of "law and order," but my diabolical old acquaintance the
"Relation Eater." I had by this time picked up a little Maori, and
could partly understand his speech. "Welcome! welcome! welcome! Peace
is made! not till now has there been true peace! I have seen you, and
peace is made!" Here he broke out into a song, the chorus of which was
taken up by hundreds of voices, and when it ended he made a sudden and
very expressive gesture of scattering something with his hands, which
was a signal to all present that the ceremonial was at an end for the
time.
Public-domain text, read in full here on John Shaqi.
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