Old New Zealand: Being Incidents of Native Customs and Character in the Old TimesManing, Frederick Edward
History
Old New Zealand: Being Incidents of Native Customs and Character in the Old Times
Maning, Frederick Edward
Māori (New Zealand people); New Zealand -- Description and travel
I was fagged and confused. It was past mid-night; the company broke up,
and I went to a house where a bed had been prepared for me. I wished to
be quiet and alone; but it was fated there should be little quiet that
night. I was just falling asleep, after having thought for some time on
the extraordinary scenes I had witnessed, when I heard the report of a
musket at some little distance, followed by the shouting of men and the
screams of women. Out I rushed. I had a presentiment of some horrible
catastrophe. Men were running by, hastily armed. I could get no
information, so went with the stream. There was a bright flame
beginning to spring up at a short distance, and every one appeared
going in that direction: I was soon there.
A house had been set on fire to make a light. Before another house,
close at hand, a dense circle of human beings was formed. I pushed my
way through, and then saw, by the bright light of the flaming house, a
scene which is still fresh before me: there, in the verandah of the
house, was an old grey-bearded man; he knelt upon one knee, and on the
other he supported the dead body of the young girl who had said she
would follow the spirit to spirit land. The delicate-looking body from
the waist upwards was bare and bloody; the old man's right arm was
under the neck, the lower part of his long grey beard was dabbled with
blood, his left hand was twisting his matted hair; he did not weep, he
_howled_, and the sound was that of a heathen despair, knowing no hope.
The young girl had secretly procured a loaded musket, tied to the
trigger a loop for her foot, placed the muzzle to her tender breast,
and blown herself to shatters. And the old man was her father, and a
_tohunga_. A calm low voice now spoke close beside me, "She has
followed her _rangatira_," it said. I looked round, and saw the famous
_tohunga_ of the night.
Now, young ladies, I have promised not to frighten you with
raw-head-and-bloody-bones stories; a sort of thing I detest, but which
has been too much the fashion with folks who write of matters Maori. I
have vowed not to draw a drop of blood except in a characteristic
manner. But this story is tragedy, or I don't know what tragedy is; and
the more tragic because, in every particular, literally true: and so,
if you cannot find some pity for the poor Maori girl who "followed her
lord to spirit land," I shall make it my business not to fall in love
with any of you any more for I won't say how long.
CHAPTER XI.
The Local Tapu.--The Taniwha.--The Battle on Motiti.--The Death
of Tiki Whenua.--Reflections.--Brutus, Marcus Antonius, and Tiki
Whenua.--Suicide.
Public-domain text, read in full here on John Shaqi.
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