Old Portraits and Modern Sketches: Part 1 from Volume VI of The Works of John Greenleaf WhittierWhittier, John Greenleaf
History
Old Portraits and Modern Sketches: Part 1 from Volume VI of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
Biography
Leaving London with some of his more zealous followers, not without
solemn admonition and rebuke from Francis Howgill and Edward Burrough,
who at that period were regarded as the most eminent and gifted of the
Society's ministers, he bent his steps towards Exeter. Here, in
consequence of the extravagance of his language and that of his
disciples, he was arrested and thrown into prison. Several infatuated
women surrounded the jail, declaring that "Christ was in prison," and on
being admitted to see him, knelt down and kissed his feet, exclaiming,
"Thy name shall be no more called James Nayler, but Jesus!" Let us pity
him and them. They, full of grateful and extravagant affection for the
man whose voice had called them away from worldly vanities to what they
regarded as eternal realities, whose hand they imagined had for them
swung back the pearl gates of the celestial city, and flooded their
atmosphere with light from heaven; he, receiving their homage (not as
offered to a poor, weak, sinful Yorkshire trooper, but rather to the
hidden man of the heart, the "Christ within" him) with that self-
deceiving humility which is but another name for spiritual pride.
Mournful, yet natural; such as is still in greater or less degree
manifested between the Catholic enthusiast and her confessor; such as the
careful observer may at times take note of in our Protestant revivals and
camp meetings.
How Nayler was released from Exeter jail does not appear, but the next we
hear of him is at Bristol, in the fall of the year. His entrance into
that city shows the progress which he and his followers had made in the
interval. Let us look at Carlyle's description of it: "A procession of
eight persons one, a man on horseback riding single, the others, men and
women partly riding double, partly on foot, in the muddiest highway in
the wettest weather; singing, all but the single rider, at whose bridle
walk and splash two women, 'Hosannah! Holy, holy! Lord God of Sabaoth,'
and other things, 'in a buzzing tone,' which the impartial hearer could
not make out. The single rider is a raw-boned male figure, 'with lank
hair reaching below his cheeks,' hat drawn close over his brows, 'nose
rising slightly in the middle,' of abstruse 'down look,' and large
dangerous jaws strictly closed: he sings not, sits there covered, and is
sung to by the others bare. Amid pouring deluges and mud knee-deep, 'so
that the rain ran in at their necks and vented it at their hose and
breeches: 'a spectacle to the West of England and posterity! Singing as
above; answering no question except in song. From Bedminster to
Ratcliffgate, along the streets to the High Cross of Bristol: at the High
Cross they are laid hold of by the authorities: turn out to be James
Nayler and Company."
Public-domain text, read in full here on John Shaqi.
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