Old Rome: A Handbook to the Ruins of the City and the CampagnaBurn, Robert
History
Old Rome: A Handbook to the Ruins of the City and the Campagna
Burn, Robert
Rome (Italy) -- Antiquities; Rome (Italy) -- Description and travel
At the western corner of the hill opposite to the Janus Quadrifrons stands
a large fragment of the most ancient walls of the Palatine. It is
constructed of masses of tufa, taken from the hill behind it, and roughly
laid together without cement or mortar. These stones appear to have been
split from the rock, and not cut by chisel, which shows the antiquity of
their construction. The wall of Romulus is the name by which this and the
other portions of massive tufa walls round the Palatine are now known.
They undoubtedly belong to the earliest defences of the Palatine
settlement.
[Sidenote: Altar.]
Not far from this ancient fragment of wall stands a most interesting relic
of primitive superstition, an altar of travertine stone cut in archaic
fashion, with volutes resembling those in the well-known tomb of Scipio in
the Vatican Museum. The inscription on this altar is as follows: SEI DEO
SEI DEIVÆ SAC. C. SEXTIUS, C. F. CALVINUS, PR. DE SENATI SENTENTIA
RESTITUIT. This is supposed by some antiquarians to be the altar mentioned
by Cicero and Livy, as having been erected in consequence of the voice
heard before the Gallic invasion predicting disastrous times.[6]
But that altar is said to have been placed above the Temple of Vesta at
the end of the Nova Via, which was on the other side of the Palatine. This
mode of dedication to an unknown Deity was not uncommon at Rome, and is
mentioned by Cato and commented upon by Gellius. The form of the word
DEIVÆ shows that the inscription belongs to the earlier Latin.[7]
C. Sextius Calvinus, who restored the altar, was probably son of C. S.
Calvinus, the Consul of A.U.C. 630, and was the competitor of C. Servilius
Glaucia in the year 654.[8]
[Sidenote: Germalus.]
The north-western end of the Palatine Hill, round which we have been
passing, was the spot whence arose the name Germalus which Varro tells us
was given to it in memory of the (germani) twin brothers, Romulus and
Remus having been cast ashore here from the Tiber waters, and suckled by
the wolf. How far the district called Germalus extended over the hill is
not known. Cicero speaks of a house belonging to Milo which stood upon the
Germalus, and Livy says that a wolf ran through the Vicus Tuscus and the
Germalus to the Porta Capena.[9] The bronze figure of the wolf and twins
now in the Capitoline Museum is said by Flaminius Vacca, who wrote in
1594, to have been found at no great distance from this place, and Urlichs
has shown that this figure is probably the one dedicated by the Ogulnii,
ædiles in B.C. 297.[10]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account