Old Tavern Signs: An Excursion in the History of HospitalityEndell, Fritz August Gottfried
History
Old Tavern Signs: An Excursion in the History of Hospitality
Endell, Fritz August Gottfried
Inn signs; Taverns (Inns)
It was not yet the fashion to flee the winter and try to find eternal
spring in the South. Every season is welcome to the poet who loves the
peculiar charm of each one, as he says in “Love’s Labor’s Lost”
(I, i):--
“At Christmas I no more desire a rose
Than wish a snow in May’s new-fangled shows,
But like of each thing that in season grows.”
He probably never traveled far, but how intensely does he feel the
curious sensations of all travelers, the weariness and yet the
eagerness to see the new sights! How perfectly modern sound in the
“Comedy of Errors” (I, i) the words:--
“Go bear it to the Centaur, where we host,
And stay there, Dromio, till I come to thee.
Within this hour it will be dinner time,
Till that, I’ll view the manners of the town,
Peruse the traders, gaze upon the buildings
And then return and sleep within mine inn,
For with long travel I am stiff and weary.”
He possessed, like Schiller, who never saw Switzerland, and yet wrote
“Tell,” the wonderful gift of filling the lack of distinct knowledge
with the poetical power of imagination, or, as he calls it himself,
“to make imaginary puissance” and “to piece out our imperfections with
our thought.”
No doubt certain things, details of local civilization, cannot be
imagined. One has to go and study them. We will therefore, to gain a
fuller understanding of the hospitality of the sixteenth century,
follow a contemporary of Shakespeare in his travels, Montaigne, a
clear-sighted observer, who as _grand seigneur_ had the good fortune
to make extended voyages in France, Southern Germany, and Italy.
Although himself rather a spoiled gentleman, he generally is full of
praise for the comforts and elegance of the inns, especially in the
south of Germany. Only once he had to complain about the “liberté et
fierté Almanesque,” and this happened at Constance in the “Eagle.” The
elegance of the Renaissance hostelries was indeed surprising and has
hardly been surpassed in our days of luxurious traveling. Not only
most of the beds were covered with silk, as in the “Crown” at Chalons,
for instance,--“la pluspart des lits et couvertes sont de soie,”--but
sometimes the table silver was richly and artistically decorated, as
in the “Bear” at Kempten (Bavaria): “On nous y servit de grands tasses
d’arjant de plus de sortes (qui n’out usage que d’ornemant, fort
labourées et semées d’armoiries de divers Seigneurs), qu’il ne s’en
tient en guière de bones maisons.” In many places still the wooden
plates and cups were used, sometimes covered with silver; tin plates,
which appear at the end of the fifteenth century, seem to impress
Montaigne as a novelty. He notes at least expressly that in the “Rose”
at Innsbruck he was served in “assiettes d’étain.” In the same very
good “logis” he admired the beautiful laces which decorated the
bed-linen--the pride of the German Hausfrau to the present day. The
sheets had, he said, “quatre doigt de riche ouvrage de passement
Public-domain text, read in full here on John Shaqi.
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