Old Tavern Signs: An Excursion in the History of HospitalityEndell, Fritz August Gottfried
History
Old Tavern Signs: An Excursion in the History of Hospitality
Endell, Fritz August Gottfried
Inn signs; Taverns (Inns)
Goethe’s father, although himself the son of a landlord, disliked inns
and public-houses very keenly, as we read in Goethe’s autobiography,
“Dichtung und Wahrheit”: “This feeling had rooted itself firmly in him
on his travels through Italy, France, and Germany. Although he seldom
spoke in images, and only called them to his aid when he was very
cheerful, yet he used often to repeat that he always fancied he saw a
great cobweb spun across the gate of an inn, so ingeniously that the
insects could indeed fly in but that even the privileged wasps could
not fly out again unplucked. It seemed to him something horrible, that
one should be obliged to pay immoderately for renouncing one’s habits
and all that was dear to one in life and living after the manner of
publicans and waiters. He praised the hospitality of the olden time,
and reluctantly as he otherwise endured even anything unusual in the
house, he yet practiced hospitality....” This excessive aversion to
all inns the great son inherited from his father, although he admitted
it was a weakness. We are therefore not surprised to see the student
Goethe, when he for the first time traveled full of longing to Dresden
in the yellow coach, lodge in the modest quarters of a philosophical
cobbler, whose home seemed to him as romantic and picturesque as an
old Dutch painting. Perhaps it was the memory of this interior that
inspired Goethe later, when he was called “Doktor Wolf” by his proud
mother, to arrange in “The Star” at Weimar, in honor of the Duchess
Anna Amalie, a “festivity in clair-obscure” with the distinct purpose
of creating a Rembrandt scene.
But before we wander in the far world with the student and doctor, let
us take a stroll through the Frankfurt of his childhood and admire the
many signs that still decorated, not inns alone, but also, houses of
private citizens. The “Goldene Wage,” situated on the Domplatz and
built in 1625, as well as the “Grosse Engel,” opposite the Römer, are
still standing, and are filled to-day with the treasures of art-loving
antiquarians. Recollections of his childhood passed through Goethe’s
mind when he described in “Hermann und Dorothea” the pharmacy “Zum
Engel,” near the “Golden Lion” on the market-place, and the old
bachelor chemist who was too stingy to regild his angel-sign:--
“Who now-a-days can afford to pay for the numerous workmen?
Lately I thought to have new-gilt the figure which stands as my
shop-sign,
The Archangel Michael with horrible dragon around his feet
writhing:
But as they are I have left them all dingy, for fear of the
charges.”
The father of some boy friends of Goethe’s, a Herr von Senckenberg,
“lived at the corner of Hare Street, which took its name from a sign
on the house that represented one hare at least if not three hares.”
Von Senckenberg’s three sons were consequently called the “three
hares,” which nickname they could not shake off for a long while.
[Illustration: AVX TROIS LAPINS]
Public-domain text, read in full here on John Shaqi.
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