Old Tavern Signs: An Excursion in the History of HospitalityEndell, Fritz August Gottfried
History
Old Tavern Signs: An Excursion in the History of Hospitality
Endell, Fritz August Gottfried
Inn signs; Taverns (Inns)
Let us now accompany the student Goethe to Strassburg and pay a visit
to the inn “Zum Geist,” where his friendship with Herder, so important
for his future development, was formed. “I visited Herder morning and
evening, I even remained whole days with him ... and daily learned to
appreciate his beautiful and great qualities, his extensive knowledge,
and his profound views.” In Leipzig, the next university where Goethe
studied, he lived in a house, between the old and the new market,
which was called after its sign “Die Feuerkugel.” One of the first
calls he made was to the literary dictator Gottsched, who “lived very
respectably in the first story of the ‘Golden Bear,’ where the elder
Breitkopf, on account of the great advantage which Gottsched’s
writings had brought to the trade, had assured him a lodging for
life.” This Bernhard Christoph Breitkopf was the inventor of music
printing and the founder of the famous publishing firm of to-day. His
house, the “Golden Bear,” number 11 Universitätsstrasse, is to-day the
home of the Royal Saxon Institute for universal history and the
history of civilization, founded by the distinguished historian
Lamprecht. In Goethe’s day Breitkopf’s son built a great new house
opposite the “Golden Bear” which was called “Zum Silbernen Bären.”
A very popular sign in those days, in Germany, and especially in the
neighborhood of Frankfurt, was the pentacle. Goethe calls it simply
the beer-sign in his autobiography, where he tells us a charming story
based on an ingenious and humorous interpretation of the two triangles
which compose the sign. While still living as a young lawyer in Mutter
Aja’s house, he entertained two distinguished visitors, the famous
Lavater and the educational reformer Basedow. To amuse them he
arranged carriage drives in the pleasant country around his native
town. We see the young fire-brand sitting between these two dignified
men:--
“The prophets sat on either side,
The world-child sat between them.”
On one of these excursions Basedow had offended the pious and
sweet-tempered Lavater by his cynical remarks about the Trinity and so
spoiled the pleasant atmosphere of good comradeship. Goethe punished
him in the following humorous manner. “The weather was warm and the
tobacco smoke had perhaps contributed to the dryness of Basedow’s
palate; he was dying for a glass of beer. Seeing a tavern at a
distance on the road he eagerly ordered the coachman to stop there.”
But Goethe urged him to go on without seeming to mind the furious
protest of the thirsty Basedow, whom he simply calmed with the words:
“Father, be quiet, you ought to thank me! Luckily you didn’t see the
beer-sign! It was two triangles put together across each other. Now,
you commonly get mad about one triangle, and if you had set your eye
on two we should have had to put you in a strait-jacket.”
Public-domain text, read in full here on John Shaqi.
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