Beehives were once found in every garden; bee-skepes they were called when made of straw. Picturesque and homely were the old straw beehives, and still are they used in England; the old one shown in the chapter on sun-dials can scarcely be mated in America. They served as a conventional emblem of industry. They were made of welts or ropes of twisted straw, as were the heavy winnowing skepes once used for winnowing grain. In Maine, in a few out-of-the-way communities, ancient men still winnow grain with these skepes. I saw a man last autumn, a giant in stature, standing in a dull light on the crown of a hill winnowing wheat in one of these great skepes with an indescribably free and noble gesture. He was a classic, a relic of Homer's age, no longer a farmer, but a husbandman. Bees and honey were of much value in ancient days. Honey was the chief ingredient in many wholesome and pleasing drinks--mead, metheglin, bragget (or braket), morat, erboule--all very delightful in their ingredients, redolent of meadows and hedge-rows; thus Cowslip mead was made of Cowslip "pips," honey, Lemon juice, and "a handful of Sweetbrier." "Athol porridge," demure of name, was as potent as pleasing--potent as good honey, good cream, and good whiskey could make it. [Illustration: Sharpening the Old Dutch Scythe.] Rows of typical Southern beehives are shown in the two succeeding illustrations. From their home by the side of a White Rose and under an old Sweet Apple tree these Waterford bees did not wish to swarm out in a hurry to find a new home. These beehives are not very ancient in shape, but when I see a row of them set thus under the trees, or in a hive-shelter, they seem to tell of olden days. The very bees flying in and out seem steady-going, respectable old fellows. Such hives have a cosy look, with rows of Hollyhocks behind them, and hundreds of spires of Larkspur for these old bees to bury their heads in. [Illustration: Beehives at Waterford, Virginia.] The sadly picturesque old superstition of "telling the bees" of a death in a family and hanging a bit of black cloth on the hives as a mourning-weed still is observed in some country communities. Whittier's poem on the subject is wonderfully "countrified" in atmosphere, using the word chore-girl, so seldom heard even in familiar speech to-day and never found in verse elsewhere than in this rustic poem. I saw one summer in Narragansett, on Stony Lane, not far from the old Six-Principle Church, a row of beehives hung with strips of black cloth; the house mistress was dead--the friend of bird and beast and bee--who had reared the guardian of the garden told of on page 396 _et seq._ [Illustration: Beehives under the Trees.]