Old Wine and New: Occasional DiscoursesCross, Joseph
Religion
Old Wine and New: Occasional Discourses
Cross, Joseph
Sermons, American
Oh! my brethren! Christ Jesus loves to make new friends, though he
never abandons the old. Let us accept his gracious overtures, and join
ourselves unto the Lord in an everlasting covenant. The poorest and
vilest of us all would he take home to his heart, and love him freely
and forever. The most unworthy of all the human race would he gladly
introduce to the fellowship of saints and the innumerable company of
angels, and seat the pardoned sinner at his side upon the throne. Oh!
when I enter the metropolis, and hail the immortal millions of the
blood-washed, and kneel to kiss the nail-pierced feet of the King,
while all the harps and voices that have welcomed me go silent for his
gracious salutation, with what rapture, as I rise, shall I look round
upon the happy multitude and say--"This is my beloved, and this is my
friend, O daughters of Jerusalem!"
[1] Preached at a wedding festival, 1833.
[2] Gal. iii. 27.
IV.
REFUGE IN GOD.[1]
Be thou my strong rock, for a house of defence to save
me.--Ps. xxxi. 2.
On a superb arch in one of the halls of the Alhambra, the traveller
reads as he enters: "I seek my refuge in the Lord of the morning." The
sentiment is worthy of Holy Scripture, whence doubtless it was taken by
the writer of the Koran. More than two thousand years earlier than
Mohammed, Moses had said to the beloved tribes, just before he ascended
to his mountain death-bed: "The eternal God is thy refuge, and
underneath thee are the everlasting arms." And how often does King
David, environed with dangers and oppressed with sorrows, comfort
himself with the assurance of an almighty protection and support! "Thou
art my rock, and my fortress, and my deliverer; my God, my strength, in
whom I will trust; my buckler, and the horn of my salvation, and my
high tower." "In the time of trouble he shall hide me in his pavilion;
in the secret of his tabernacle shall he hide me; he shall set me up
upon a rock; and now shall my head be lifted up above mine enemies that
are round about me." "Thou hast been a shelter for me, and a strong
tower from the enemy; I will abide in thy tabernacle forever, I will
trust in the covert of thy wings." "Thou art my hiding-place: thou wilt
preserve me from trouble; thou wilt compass me about with songs of
deliverance." And so in a hundred other passages of his psalms, and
notably in the words we have chosen as the basis of this discourse: "Be
thou my strong rock, for a house of defence to save me." In all such
utterances, there seems to be some reference to the Hebrew cities of
refuge, whither the manslayer fled from the avenger of blood, where he
remained unmolested till he could have an impartial hearing, and
whence, if found innocent of premeditated murder, he finally came forth
acquitted amidst the congratulations of his family and friends. Here is
the double idea of escape from persecution and security from
punishment; and with reference to both these, the psalmist seeks his
Public-domain text, read in full here on John Shaqi.
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