Old Wine and New: Occasional Discourses — John Shaqi
Old Wine and New: Occasional DiscoursesCross, Joseph
Religion
Old Wine and New: Occasional Discourses
Cross, Joseph
Sermons, American
To such heavenly-mindedness, my dear brethren, we all are called; and
without something of this spirit, whatever our professions and
formalities, we do but belie the name of Christian. "If ye then be
risen with Christ, seek those things which are above, where Christ
sitteth, on the right hand of God; set your affections on things above,
not on things on the earth; for ye are dead, and your life is hid with
Christ in God; when Christ who is our life shall appear, then shall we
also appear with him in glory."
Bowed down with many a burden and weary because of the way, how much is
there to cheer and comfort us in God's good word to his suffering
pilgrims--"Ye are strangers and sojourners with me"!
There is the idea of friendly recognition. As the nomad chief receives
the tourist into his tent, and assures him of his favor by the
"covenant of salt;" so God hath made with us an everlasting covenant of
grace, ordered in all things and sure; since which, he can never disown
us, never forsake us, never forget us, never cease to care for his own.
There is the idea of pleasant communion. As in the Arab tent, between
the sheik and his guest, there is a free interchange of thought and
feeling; so between God and the regenerate soul a sweet fellowship is
established, with perfect access and unreserved confidence. "The secret
of the Lord is with them that fear him," and his delight is in his
saints, who are the excellent of the earth.
There is the idea of needful refreshment. "Turn in and rest a little,"
saith the patriarch to the wayfarers; and then brings forth bread and
wine--the best that his store affords--to cheer their spirits and
revive their strength. God spreads a table for his people in the
wilderness. With angels' food he feeds them, and their cup runs over
with blessing. He gives them to eat of the hidden manna, and restores
their fainting souls with the new wine of the kingdom.
There is the idea of faithful protection. The Arab who has eaten with
you will answer for your safety with his own life, and so long as you
remain with him none of his tribe shall harm a hair of your head.
Believer in Jesus! do you not dwell in the secret place of the Most
High, and abide under the shadow of the Almighty? Has he not shut you,
like Noah, into the ark of your salvation? Is not David's rock your
rock, your fortress, your high tower, and unfailing city of refuge?
Public-domain text, read in full here on John Shaqi.
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