Oliver Constable, miller and baker, Vol. 2 (of 3) — John Shaqi
Oliver Constable, miller and baker, Vol. 2 (of 3)Tytler, Sarah
Philosophy
Oliver Constable, miller and baker, Vol. 2 (of 3)
Tytler, Sarah
England -- Social conditions -- 19th century -- Fiction
interfering; on the contrary, he, too, would commence to look coldly
on his young parishioner. The lad, sunk in his own estimation by the
judgment of those he had respected and who ought to know best, slinking
away from their condemnation to seek refuge with his fellow-sinners,
who could not at least set their faultlessness against his errors,
might become the dog with a bad name in a fair way to be hung.
Oliver Constable did not see how the unequal dispensation of justice
was to be made even, but he smarted under the sense of it. The smart
tempted him to act very much after the fashion of the great Dr. Johnson
when the young bucks for whom he had a kindly regard invaded his room
at midnight and summoned him to a lark. In like manner and with less
solicitation, Oliver remained many an evening in the society of Jack
Dadd, and of lads with even fewer hostages to respectability than Jack,
and went with them—careless of what people said of his, Oliver’s,
taste—in the young tradesmen’s senseless but harmless enough raids
through the town, because Oliver Constable believed that his presence
was a protection to the others, even more than a check on their erratic
proceedings; yet in return for the double support, Oliver’s _protégés_
to a great extent fought shy of him.
In these boyish demonstrations in which he chose to bear a part,
Oliver had not the relief of cultured cleverness, some development
of which had usually been intermingled with the ‘great fun’ and
‘awful jolliness’ of a gathering of university lads, whose rollicking
propensities had not been altogether toned down by blue china and
sage-green _portières_. If at a certain stage of the entertainment,
missiles would fly about, howls be resorted to, and batterings of the
door indulged in, at another there would occur lively mimicry of the
Union speeches; parodies of old classic odes would carry the mind back
to Greek and Roman feasts; viewiest of views—transcending the most
extravagant speculations of ancient and modern philosophy—would be
aired, and would serve at least to show that the young revellers had
inherited thoughts and fancies, however crude, as well as the rampant
spirits of their years.
Public-domain text, read in full here on John Shaqi.
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