Yet though the Reformers thus strove to establish for their own use the
very religious intolerance against which they had revolted, the mere
fact of their existence nullified their efforts. Sooner or later people
who had exercised their own judgment, and had fought for the right to
exercise it, were sure grudgingly to admit the same right in others.
That time was as yet far distant. In Cromwell’s youth all the leading
Christian churches were fiercely intolerant. Unless we keep in mind that
this was the general attitude, an attitude which necessarily affected
even the greatest men, we cannot do justice to the political and social
leaders of that age when we find them, as we so often do, adopting
toward their religious foes policies from which we, of a happier age,
turn with horror.
In England hatred of Roman Catholicism had become almost interchangeable
with hatred of Spain. Spain had been the one dangerous foe which England
had encountered under the Tudor dynasty, and the only war she had ever
waged into which the religious element entered was the war which put
upon the English roll of honor the names of her great sixteenth-century
seamen, Drake and Hawkins, Howard and Frobisher. Throughout the
sixteenth century Spain had towered above every other power of Europe in
warlike might; and though the Dutch and English sailors had broken the
spell of her invincibility at sea, on shore her soldiers retained their
reputation for superior prowess, in spite of the victories of Maurice of
Orange, until Gustavus Adolphus marched his wonderful army down from the
frozen North. During Cromwell’s youth and early manhood Spain was still
the most powerful and most dreaded of European nations. Her government
had become a mere tyranny; her religion fanatical bigotry of a type more
extreme than any that existed elsewhere, even in an age when all creeds
tended toward fanaticism and bigotry. It was in Spain that the Holy
Inquisition chiefly flourished—one of the most fearful engines for the
destruction of all that was highest in mankind that the world has ever
seen. Catholics were oppressed in England and Protestants in France; but
in each country the persecuted sect might almost be said to enjoy
liberty, and certainly to enjoy peace, when their fate was compared with
the dreadful horrors of torture and murder with which Spain crushed out
every species of heresy within her borders. Jew, Infidel, and
Protestant, shared the same awful doom, until she had purchased complete
religious uniformity at the price of the loss of everything that makes
national life great and noble. The dominion of Spain would have been the
dominion of desolation; her supremacy as baneful as that of the Turk;
and Holland and England, in withstanding her, rendered the same service
to humanity that was rendered at that very time by those nations of
southeastern Europe who formed out of the bodies of their citizens the
bulwark which stayed the Turkish fury.
Public-domain text, read in full here on John Shaqi.
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