There were far more serious troubles ahead. If the King could raise
money without summoning Parliament, he could rule absolutely. If
Parliament could control not only the raising, but the expenditure of
money, it would be the supreme source of power, and the King but a
figure-head; in other words, the government would be put upon the basis
on which it has actually stood during the present century. For many
reigns the Commons had been accustomed to vote to each king for life, at
the outset of his reign, the duties on exports and imports, known as
tonnage and poundage; but during the years immediately past men had been
forced to think much on liberty and self-government. Parliament was in
no mood to surrender absolute power to the King.
With the right to lay taxes and to supervise the expenditure of
money—that is, to conduct the government—was intertwined the question of
religion. The mass of Englishmen adhered rather loosely to the Anglican
communion, and were not extreme Puritans; on certain points, however,
they were tinged very deeply with Calvinism. They were greatly angered
by the attitude of those bishops, who under the lead of Laud showed
themselves more hostile to Protestant than to Catholic dogmas. These
bishops preached not only that the views in Church matters held by the
bulk of Englishmen were wrong, but furthermore that it was the duty of
every subject to render entire obedience to the sovereign, no matter
what the sovereign did, and they insisted that parliaments were of right
mere ciphers in the State. Such doctrines were not only irritating from
the theological stand-point; they also struck at the root of political
freedom. The religious antagonism was accentuated by the fact that at
this time the Protestant cause in Germany had touched the lowest point
it ever reached during the Thirty Years’ War, and the anger and alarm of
the English Protestants, as they saw the Calvinists and Lutherans of
Denmark and North Germany overcome, were heightened by the indifference,
if not satisfaction, with which the King and the bishops looked at the
struggle.
Public-domain text, read in full here on John Shaqi.
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