Ordinarily, Cromwell was able to get for his leaders men who were gentlemen in the technical sense of the term, but again and again there forged to the front under him men like Pride, whose natural talents had to supply the place of birth and breeding. He writes again: “My troops increase; I have a lovely company; you would respect them did you know them.... They are honest, sober Christians; they expect to be used as men.” Again he writes, when his Presbyterian colleagues were showing a tendency to oppress and drive out of the army men whose religious beliefs did not square with theirs: “Surely, you are not well-advised thus to turn off one so faithful to the cause, and so able to serve you as this man (a certain colonel). Give me leave to tell you I cannot be of your judgment. If a man notorious for wickedness, for oaths, for drinking, hath as great a share in your affection as one who fears an oath, who fears to sin.... Ay, but the man is an ‘Anabaptist’! Are you sure of that? Admit he be, shall that render him incapable to serve the public? Sir, the state, in choosing men to serve it, takes no notice of their opinions: if they be willing faithfully to serve it, that satisfies.... Take heed of being sharp or too easily sharpened by others, against those to whom you can object little, but that they square not with you in every opinion concerning matters of religion.” In these sentences lies the justification of genuine democracy, of genuine religious liberty, and toleration by the state of religious differences. They were uttered by a man far in advance of the temper of his age. He was not sufficiently advanced to extend his toleration to Roman Catholics, and even extending it as far as he did he was completely out of touch with the majority of his fellow-countrymen; for the great bulk—both Episcopalians and Presbyterians—were bitterly hostile to the toleration of even inconsiderable differences of doctrine and ritual. The ideal after which Cromwell strove, though lower than that to which we of a more fortunate age have attained, was yet too high to be reached in his day. Nevertheless, it was a good thing to have the standard set up; and once the mark which he had established was reached, it was certain that the spirit of toleration would go much farther. As soon as Baptists and Congregationalists, no less than Episcopalians and Presbyterians, were tolerated by the state for the reasons he gave, it was sure to become impossible to refuse toleration to Catholics and Unitarians.