So far from this great movement, of which Puritanism was merely one
manifestation, being the last of a succession of similar heroisms, it
had practically very much less connection with what went before than
with all that has guided us in our history since. Of course, it is
impossible to draw a line with mathematical exactness between the
different stages of history, but it is both possible and necessary to
draw it with rough efficiency; and, speaking roughly, the epoch of the
Puritans was the beginning of the great modern epoch of the
English-speaking world—infinitely its greatest epoch. We have not
“wandered far from the ideas that guided” the wisest and most earnest
leaders in the century that saw Cromwell; on the contrary, these ideas
were themselves very far indeed from those which had guided the English
people in previous ages, and the ideas that now guide us represent on
the whole what was best and truest in the thought of the Puritans. As
for Pym and Hampden, their type had practically no representative in
England prior to their time, while all the great legislative reformers
since then have been their followers. The Hampden type—the purest and
noblest of types—reached its highest expression in Washington. Pym, the
man of great powers and great services, with a tendency to believe that
Parliamentary government was the cure for all evils, followed to a line
“the modern methods of reform,” and was exactly the man who, if he had
lived in Carlyle’s day, Carlyle would have sneered at as a
“constitution-monger.” It was men of the kind of Hampden and Pym who,
before Carlyle’s own eyes, were striving in the British Parliament for
the reforms which were to carry one stage farther the work of Hampden
and Pym; who were endeavoring to secure for all creeds full tolerance;
to give the people an ever-increasing share in ruling their own
destinies; to better the conditions of social and political life. In the
great American Civil War the master spirits in the contest for union and
freedom were actuated by a fervor as intense as, and even finer than,
that which actuated the men of the Long Parliament; while in rigid
morality and grim devotion to what he conceived to be God’s bidding, the
Southern soldier, Stonewall Jackson, was as true a type of the “General
of the Lord, with his Bible and his Sword,” as Cromwell or Ireton.
Public-domain text, read in full here on John Shaqi.
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