"That an antecedent state of the earth existed before the recorded Mosaical epoch, will clearly come out to view by the consideration of the terms used in the second verse. There was at that period, according to the express Mosaic record, anterior to the six days' reduction into order, _existing earth_ and _existing water_."[17] Probably the majority of our ablest geologists, men who have devoted their lives to the study and elucidation of geological phenomena, are to be found among those who advocate this scheme of reconciling those phenomena with the statements of the Holy Scriptures. Thus one of the earliest cultivators of the science, the Rev. Dr. Conybeare:-- "I regard Gen. i. 1 as an universal proposition, intended to contradict all the heathen systems which supposed the eternity of matter or polytheism; and ver. 2 I regard as proceeding to take up our planet in a state of ruin from a former condition, and describing a succession of phenomena effected in part by the laws of nature (which are no more than our expression of God's observed method of working), and in part by the immediate exercise of Divine power in directing and creating."[18] Dr. Hitchcock, President of Amherst College, U.S., gives in his adhesion to this principle. After summing up the evidence in favour of the earth's high antiquity, he inquires, "Who will hesitate to say that it ought to settle the interpretation of the first verse of Genesis, in favour of that meaning which allows an intervening period between the creation of matter and the creation of light? This interpretation of Genesis is entirely sufficient to remove all apparent collision between Geology and revelation. It gives the geologist full scope for his largest speculations concerning the age of the world. It permits him to maintain that its first condition was as unlike to the present as possible, and allows him time enough for all the changes of mineral constitution and organic life which its strata reveal. It supposes that all these are passed over in silence by the sacred writers, because irrelevant to the object of revelation; but full of interest and instruction to the men of science who should afterwards take pleasure in exploring the works of God. "It supposes the six days' work of creation to have been confined entirely to the fitting up the world in its present condition, and furnishing it with its present inhabitants. Thus, while it gives the widest scope to the geologist, it does not encroach upon the literalities of the Bible; and hence it is not strange that it should be almost universally adopted by geologists, as well as by many eminent divines."[19]